{"id":1033,"date":"2015-09-04T09:49:12","date_gmt":"2015-09-04T06:49:12","guid":{"rendered":"http:\/\/journal.phaselis.org\/en\/?p=1033"},"modified":"2016-07-11T12:56:25","modified_gmt":"2016-07-11T09:56:25","slug":"pha-0011","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2015-en\/pha-0011","title":{"rendered":"Arkaik Kutsal Alanlarda Yer Se\u00e7imini Belirleyen Etmenler"},"content":{"rendered":"<h1 style=\"text-align: left;\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/PHA_0011_Arkaik_Kutsal_Alanlarda_Yer_Secimini_Belirleyen_Etmenler.pdf\" target=\"_blank\">Arkaik Kutsal Alanlarda Yer Se\u00e7imini Belirleyen Etmenler<\/a><\/h1>\n<p><em><strong>Site Selection Factors in Determining the Archaic Sanctuary<\/strong><\/em><\/p>\n<p style=\"text-align: left;\"><strong>Kenan EREN<\/strong><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> I (2015) 221-229.<\/strong><br \/>\n<strong>DOI<\/strong>: <a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.15011\" target=\"_blank\">10.18367\/Pha.15011<\/a> (<a href=\"http:\/\/www.doi.org\/\" target=\"_blank\">DOI<\/a>?)<br \/>\n<strong>Kabul Tarihi<\/strong>: 5 May\u0131s 2015<br \/>\n<strong>Elektronik Yay\u0131n Tarihi<\/strong>: 28 Haziran 2015<br \/>\nTelif Hakk\u0131 \u00a9 PHASELIS Disiplinleraras\u0131 Akdeniz Ara\u015ft\u0131rmalar\u0131 Dergisi, 2015<\/p>\n<p style=\"text-align: left;\"><div class=\"divider_line\"><\/div><\/div>\n<p style=\"text-align: left;\"><div class=\"one_third last\"><div id=\"framed_box_0718f54119ecf8b9f72d47e4109c4e8e\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p style=\"text-align: left;\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/PHA_0011_Arkaik_Kutsal_Alanlarda_Yer_Secimini_Belirleyen_Etmenler.pdf\" target=\"_blank\"><img decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0\u00a0<strong>PDF indir<\/strong><\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/PHA_0011_Arkaik_Kutsal_Alanlarda_Yer_Secimini_Belirleyen_Etmenler.pdf\" target=\"_blank\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong>PDF g\u00f6r\u00fcnt\u00fcle<\/strong><\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_1033\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"#refs\">Referanslar<\/a><\/b><\/p>\n<p style=\"text-align: left;\">\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><span style=\"color: #4c637c;\"><strong>\u00d6z<\/strong>:<\/span> Kutsal Alanlar, kendilerini in\u015fa eden toplumun insan ili\u015fkilerini ve do\u011fa\u00fcst\u00fcne bak\u0131\u015flar\u0131n\u0131 yans\u0131t\u0131rlar; yani bir anlamda ki\u015finin etraf\u0131ndaki d\u00fcnyay\u0131 alg\u0131lamas\u0131n\u0131n bir yans\u0131mas\u0131d\u0131rlar. Dolay\u0131s\u0131yla kutsal alanlar\u0131n ko\u00adnumlar\u0131, onlar\u0131 yaratan toplumun etraf\u0131ndaki d\u00fcnyaya ili\u015fkin olu\u015fturdu\u011fu \u2018zihinsel haritayla\u2019 ba\u011flant\u0131l\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir. Antik\u00e7a\u011fda bir co\u011frafyada belirli bir toprak par\u00e7as\u0131na nas\u0131l kutsall\u0131k y\u00fcklendi\u011fi sorusu\u00adnun yan\u0131t\u0131 da bu haritay\u0131 olu\u015fturan etmenlerin tan\u0131mlanmas\u0131 ve anla\u015f\u0131lmas\u0131 s\u00fcrecini gerektirmektedir. Antik metinlerin incelenmesi, fiziksel co\u011frafyan\u0131n yer se\u00e7iminde \u00f6nemli bir etken oldu\u011funu ve do\u011fadaki dikkat \u00e7ekici noktalarda s\u0131kl\u0131kla kutsal alanlar\u0131n olu\u015ftu\u011funu g\u00f6stermektedir. Benzer bir \u015fekilde, daha eski d\u00f6nemlerden itibaren k\u00fclt aktivitelerine sahne oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen alanlara da \u00f6zel bir sayg\u0131 g\u00f6sterildi\u011fi ve buralar\u0131n kutsal alanlar olarak tan\u0131mland\u0131\u011f\u0131 da ortaya koyarlar. Ancak arkeolojik ara\u015ft\u0131rmalar\u0131n sonu\u00e7lar\u0131, antik metinlerin yer se\u00e7iminin as\u0131l belirleyicisi gibi g\u00f6z\u00fcken be\u015feri co\u011frafyan\u0131n k\u00fclt co\u011frafyas\u0131n\u0131n \u015fekillen\u00admesindeki etkisine \u00e7ok az de\u011findi\u011fini de ortaya koymaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #4c637c;\"><strong>Anahtar S\u00f6zc\u00fckler: <\/strong><\/span>Kutsal\u00a0Alan <strong>\u00b7<\/strong> Konum <strong>\u00b7<\/strong> Arkaik <strong>\u00b7<\/strong> Polis <strong>\u00b7<\/strong> K\u00fclt<\/p>\n<p style=\"text-align: justify;\"><div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><span style=\"color: #4c637c;\"><strong>Abstract:\u00a0<\/strong><\/span>Sanctuaries reflect the relations with the supernatural forces by a society and, in a sense, they are the reflection of the perception of the world around the person. Therefore the location of a sanctuary may be considered as a result of \u2018the cognitive map\u2019, of the society that created it. The answer as to what prompted people to upload sanctity onto a specific piece of land requires the identification and the understanding of the factors that shape this imaginary map. The examination of ancient texts shows the physical geography was always an important factor and attractive natural points were often conducive to the foundation of a sanctuary. Similarly, those places that were considered as \u201cold\u201d cult places were often recognized as sacred places and sanctuaries were placed there. However, as revealed through archaeological research, ancient texts seldom mentioned the importance of the human geography, even though this factor seems to be the major determinant in the location of sanctuaries.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #c9954c;\"><strong><span style=\"color: #4c637c;\">Keywords:<\/span>\u00a0<\/strong><\/span>Sanctuary <strong>\u00b7<\/strong> Location <strong>\u00b7<\/strong> Archaic <strong>\u00b7 <\/strong>Polis <strong>\u00b7<\/strong> Cult<\/p>\n<p style=\"text-align: justify;\"><div class=\"divider_padding\"><\/div>\n<p style=\"text-align: justify;\"><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">Referanslar<\/a><\/li><li><a href=\"#\">Makale At\u0131f D\u00fczeni<\/a><\/li><li><a href=\"#\">Makaleye Direkt Link<\/a><\/li><li><a href=\"#\">Yazar(lar) Hakk\u0131nda<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p><strong>Antik Kaynaklar<\/strong><\/p>\n<p><strong>Aristot. <em>pol. \u00a0<\/em><\/strong>(= Aristoteles<em>, Politika)<br \/>\n<\/em>Kullan\u0131lan Metin ve \u00c7eviri: Aristoteles,<em> Politica<\/em>. Trans.: H. Rackham, vol. XXI. Cambridge, Massachusetts &#8211; London 2005<sup>10 <\/sup>(The Loeb Classical Library).<br \/>\n<strong>Hom. <em>Od<\/em>. \u00a0<\/strong>(= Homeros, <em>Odysseia<\/em>)<br \/>\nKullan\u0131lan Metin ve \u00c7eviri: Homeros, <em>Odysseia<\/em>. \u00c7ev.: A. Erhat \u2013 A. Kadir. \u0130stanbul 1988<sup>6<\/sup>.<br \/>\n<strong>Ksen. <em>mem<\/em>. \u00a0<\/strong>(= Ksenophon, <em>Apomnemoneumaton<\/em>)<br \/>\nKullan\u0131lan Metin ve \u00c7eviri: Ksenophon, <em>Memorabilia. Oeconomicus. Sym\u00adpo\u00adsium. Apology<\/em>. Trans.: E. C. Marchant \u2013 O. J. Todd, vol. IV. Cambridge, Massachusetts &#8211; London 2013.<br \/>\n<strong>Soph. <em>Oid. K. \u00a0<\/em><\/strong>(= Sophokles, <em>Oedipus Coloneus<\/em>)<br \/>\nKullan\u0131lan \u00c7eviri: Sophokles, <em>Oidipus Kolonos\u2019ta<\/em>. \u00c7ev.: N. Ata\u00e7. \u0130stanbul 1941.<br \/>\n<strong>Plat. <em>leg<\/em>. \u00a0<\/strong>(= Platon, <em>leges, [\u03bd\u03cc\u03bc\u03bf\u03b9])<br \/>\n<\/em>Kullan\u0131lan \u00c7eviri: Platon, <em>Yasalar<\/em>. \u00c7ev.: C. \u015eentuna \u2013 S. Bab\u00fcr. \u0130stanbul 1998.<br \/>\n<strong>Plat. <em>Phaidr. \u00a0<\/em><\/strong>(= Platon, <em>Phaedrus<\/em>)<br \/>\nKullan\u0131lan Metin ve \u00c7eviri: Plato,<em> Euthyphro, Apology, Crito, Phaedo, Pha\u00adedrus. <\/em>Trans.: H. N. Fowler, vol. I. London &#8211; New York 1913 (The Loeb Classical Library).<br \/>\n<strong>Thuk. \u00a0<\/strong>(= Thukydides)<br \/>\nKullan\u0131lan Metin ve \u00c7eviriler: Thucydides, <em>History of the Peloponnesian War. <\/em>Trans.: C. F. Smith, vol. I-III. Cambridge &#8211; Massachusetts 2003<sup>11 <\/sup>(The Loeb Classical Library).<br \/>\n<em>Peloponnes Sava\u015f\u0131<\/em>. \u00c7ev.: T. G\u00f6k\u00e7ol. \u0130stanbul 1976.<\/p>\n<p><strong>Modern Literat\u00fcr<\/strong><\/p>\n<p><strong>Bruid-Zaidman \u2013 Schmitt-Pantel 1999 \u00a0<\/strong>B. Bruid-Zaidman \u2013 P. Schmitt-Pantel, <em>Religion in the Ancient Greek City.<\/em> Cambridge 1999.<br \/>\n<strong>Brul\u00e9 2012 \u00a0<\/strong>P. Brul\u00e9, <em>Comment Percevoir le Sanctuaire Grec<\/em>. Paris 2012.<br \/>\n<strong>Burkert 1996 \u00a0<\/strong>W. Burkert, \u201cGreek Temple-Builders: Who, Where and Why?\u201d. Ed. R. Hagg, <em>The Role of the Religion in Early Greek Polis<\/em>. Stocholm (1996) 21-29.<br \/>\n<strong>Coldstream 1985 \u00a0<\/strong>J. N. Coldstream, \u201cGreek Temples: Why and Where?\u201d. Eds. P. E. Easterling \u2013 J. V. Muir, <em>Greek Religion and Society. <\/em>Cambridge (1985) 67-97.<br \/>\n<strong>Eren 2015 \u00a0<\/strong>K.Eren, \u201cIonian Sanctuaries and the Mediterranean World in the Seventh-Century B.C.\u201d. Eds. P. M. Militello \u2013 H. \u00d6niz, <em>Proceedings of the 15<sup>th<\/sup> Symposium on Mediterranean Archaeology, Held at the University of Catania 3\u20105 March 2011, Vol. 1. <\/em>Oxford (2015) 321-327<em>.<br \/>\n<\/em><strong>Geertz 1993 \u00a0<\/strong>C. Geertz, <em>The Interpretation of Cultures<\/em>. London 1993.<br \/>\n<strong>Guettel-Cole 2004 \u00a0<\/strong>S. Guettel-Cole, <em>Landscapes, Gender and Ritual Space. The Ancient Greek Experience<\/em>. Berkeley 2004.<br \/>\n<strong>Horden \u2013 Purcell 2000 \u00a0<\/strong>P. Horden \u2013 N. Purcell, <em>The Corrupting Sea. <\/em>Oxford 2000.<br \/>\n<strong>Jost 1992 \u00a0<\/strong>M. Jost, <em>Aspects de la Vie Religieuse en Gr\u00e8ce<\/em>. Paris 1992.<br \/>\n<strong>Malkin 1987a \u00a0<\/strong>I. Malkin, <em>Religion and Colonization in Ancient Greece<\/em>. Leiden 1987.<br \/>\n<strong>Malkin 1987b \u00a0<\/strong>I. Malkin, \u201cLa Place des Dieux dans la cit\u00e9 des Hommes\u201d. <em>RHR<\/em> 204 (1987) 331-352.<br \/>\n<strong>Malkin 1996 \u00a0<\/strong>I. Malkin, \u201cTerritorial Domination and the Greek Sanctuary\u201d. Ed. P. Hellstr\u00f6m, <em>Religion and Power in the Ancient Greek World<\/em>. Upssala (1996) 75-81.<br \/>\n<strong>Martin 1987 \u00a0<\/strong>R. Martin, \u201cL\u2019espace Civique, Religieux et Profane dans les Cit\u00e9s Grecques de l\u2019archa\u00efsme \u00e0 l\u2019\u00e9poque Hell\u00e9nistique\u201d. Ed. R. Martin, <em>Architecture et Urbanisme<\/em>. Roma (1987) 549-579.<br \/>\n<strong>Mazarakis-Ainian 1988 \u00a0<\/strong>A. J. Mazarakis-Ainian, &#8220;Early Greek Temples: Their Origin and Function&#8221;. Eds. R. Hagg, N. Marinatos \u2013 G. Nordquist, <em>Early Greek Cult Practise.<\/em> Stocholm (1988) 105-119.<br \/>\n<strong>Meigs \u2013 Lewis 1969 \u00a0<\/strong>R. Meiggs \u2013 D. M. Lewis, <em>A Selection of Greek Historical Inscriptions to the End of the Fifth Century B.C<\/em>. Oxford 1969.<br \/>\n<strong>Morris 1987 \u00a0<\/strong>I. Morris, <em>Burial and Ancient Society: The Rise of the Greek City-State<\/em>. Cambridge 1987.<br \/>\n<strong>Nilsson 1969 \u00a0<\/strong>M. P. Nilsson, <em>Greek Piety. <\/em>Trans.: H. J. Rose. New York 1969.<br \/>\n<strong>Osborne 1987 \u00a0<\/strong>R. Osborne, <em>Classical Landscape with Figures. <\/em>London 1987.<br \/>\n<strong>Polignac 1984 \u00a0<\/strong>F. de Polignac, <em>La Naissance de la Cit\u00e9 Grecque<\/em>. Paris 1984.<br \/>\n<strong>Polignac 1995 \u00a0<\/strong>F. de Polignac, <em>La Naissance de la Cit\u00e9 Grecque. <\/em>Paris 1995.<br \/>\n<strong>Polignac 2006 \u00a0<\/strong>F. de Polignac, \u201cAnalyse de l\u2019Espace et Urbanisations en Grece Archaique: Quelques Pistes de Recherche R\u00e9cents\u201d. <em>REA<\/em> 108 (2006) 203-224.<br \/>\n<strong>Rudhardt 2001 \u00a0<\/strong>J. Rudhardt, \u201cLa Perception Grecque du Territoire Sacr\u00e9\u201d. Ed. Ecole Fran\u00e7aise de Rome, <em>Image et Religion. M\u00e9thodes et Probl\u00e9matiques pour l\u2019antiquit\u00e9 Gr\u00e9co-Romaine. <\/em><em>MEFRA113<\/em>. Roma (2001) 175-188.<br \/>\n<strong>Scully 1963 \u00a0<\/strong>V. Scully, <em>The Earth, the Temple, and the Gods: Greek Sacred Architecture.<\/em> London &#8211; New Haven 1963.<br \/>\n<strong>Simon 1997 \u00a0<\/strong>C. G. Simon, \u201cThe Archaeology of Cult in Geometric Greece. Ionian Temples, Altars and Dedications\u201d. Ed. S. Langdon, <em>New Light on a Dark Age. <\/em>Columbia (1997) 125-143.<br \/>\n<strong>Snodgrass 2000 \u00a0<\/strong>A. M. Snodgrass, \u201cArkeoloji ve Yunan Kentinin \u00c7al\u0131\u015f\u0131lmas\u0131\u201d. Eds. J. Rich \u2013 A. Wallace-Hadrill, <em>Antik D\u00fcnyada K\u0131rsal ve Kent. <\/em>\u00c7ev.: L. \u00d6zgenel. \u0130stanbul (2000) 1-24.<br \/>\n<strong>Sourvinou-Inwood 1993 \u00a0<\/strong>C. Sourvinou-Inwood, \u201cEarly Sanctuaries, the Eight Century and Ritual Space: Fragments of a Discourse&#8221;. Eds. N. Marinatos \u2013 R. Hagg, <em>Greek Sanctuaries. New Approaches<\/em>. London &#8211; New York (1993) 1-17.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\">K. Eren, \u201cArkaik Kutsal Alanlarda Yer Se\u00e7imini Belirleyen Etmenler\u201d. <em>Phaselis <\/em>I (2015) 221-229.<\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\">Kal\u0131c\u0131 ba\u011flant\u0131 adresi: <a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.15011\" target=\"_blank\">http:\/\/dx.doi.org\/10.18367\/Pha.15011<\/a><\/p>\n<p style=\"text-align: justify;\"><\/div><div class=\"pane\"><p style=\"text-align: justify;\"><strong>Kenan EREN<\/strong><br \/>\nYrd. Do\u00e7. Dr., Mimar Sinan G\u00fczel Sanatlar \u00dcniversitesi, Arkeoloji B\u00f6l\u00fcm\u00fc, \u0130stanbul. kenaneren@msgsu.edu.tr<strong><br \/>\n<\/strong><\/p>\n<p style=\"text-align: justify;\"><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Arkaik Kutsal Alanlarda Yer Se\u00e7imini Belirleyen Etmenler Site Selection Factors in Determining the Archaic Sanctuary Kenan EREN \u00d6z: Kutsal Alanlar, kendilerini in\u015fa eden toplumun insan ili\u015fkilerini ve do\u011fa\u00fcst\u00fcne bak\u0131\u015flar\u0131n\u0131 yans\u0131t\u0131rlar; yani bir anlamda ki\u015finin etraf\u0131ndaki d\u00fcnyay\u0131 alg\u0131lamas\u0131n\u0131n bir yans\u0131mas\u0131d\u0131rlar. Dolay\u0131s\u0131yla kutsal alanlar\u0131n ko\u00adnumlar\u0131, onlar\u0131 yaratan toplumun etraf\u0131ndaki d\u00fcnyaya ili\u015fkin olu\u015fturdu\u011fu \u2018zihinsel haritayla\u2019 ba\u011flant\u0131l\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilir. &#8230;<\/p>\n","protected":false},"author":1,"featured_media":409,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/1033"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=1033"}],"version-history":[{"count":1,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/1033\/revisions"}],"predecessor-version":[{"id":1034,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/1033\/revisions\/1034"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/409"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=1033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=1033"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=1033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}