{"id":1844,"date":"2017-06-05T13:36:18","date_gmt":"2017-06-05T10:36:18","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0043"},"modified":"2017-10-03T14:03:55","modified_gmt":"2017-10-03T11:03:55","slug":"pha-0043","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2017_en\/pha-0043","title":{"rendered":"D\u00fcver Mimari Terrakottalar\u0131n\u0131n Dini Kontekst Ba\u011flam\u0131nda Olas\u0131 Kullan\u0131m\u0131 \u00dczerine D\u00fc\u015f\u00fcnceler"},"content":{"rendered":"

Thoughts on Possible Use of D\u00fcver\u2019s Architectural Terracottas in a Religious Context<\/h4>\n

Tarkan KAHYA
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PHASELIS<\/em> III (2017) 81-118<\/strong>
\nDOI<\/strong>: 10.18367\/Pha.17005
\nReceived Date:<\/strong> 16.12.2016 | Acceptance Date: <\/strong>02.05.2017
\nOnline Publication Date:<\/strong> 05.06.2017
\nCopyright \u00a9 PHASELIS Journal of Interdisciplinary Mediterranean Studies, 2017<\/p>\n

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\u00d6z<\/strong>: <\/span>D\u00fcver mimari terrakottalar\u0131 ka\u00e7ak kaz\u0131lar ile g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131ld\u0131klar\u0131ndan hi\u00e7 biri arkeolojik katman\u00addan gelmemektedir. \u00c7o\u011funlu\u011fu k\u00fc\u00e7\u00fck par\u00e7alar halindedir, baz\u0131lar\u0131n\u0131n fonksiyonlar\u0131 da tart\u0131\u015fmal\u0131d\u0131r. Buna ra\u011fmen friz levhalar\u0131n\u0131n form benzerlerinin sadece Frigya B\u00f6lgesi\u2019nde g\u00f6r\u00fclmesi, uzun \u00e7\u00f6rtenli sima kiremitlerin yine bu b\u00f6lgeden bilinmesi ve Friglere \u00f6zg\u00fc bask\u0131 bezeklere sahip olmalar\u0131 D\u00fcver terra\u00adkot\u00adtalar\u0131\u00adn\u0131n k\u00fclt\u00fcrel kimli\u011finin tespitinde \u00f6nemlidir. Makale D\u00fcver terrakottalar\u0131n\u0131n Frig k\u00fclt\u00fcr izleri ta\u015f\u0131yan bu en \u00f6nemli grubu \u00fczerine odaklanm\u0131\u015ft\u0131r. Matar kaya an\u0131tlar\u0131n\u0131n s\u00fcslemeleri ile yak\u0131n paralellikler kuran terra\u00adkottalar Yar\u0131m Ada\u2019da dini bir kontekste kullan\u0131lm\u0131\u015f olmal\u0131d\u0131rlar. Bu paralellik, terrakottalar\u0131n M\u00d6 VI. y\u00fczy\u0131l\u0131n ikinci \u00e7eyre\u011fine tarihlendirilmeleri i\u00e7in ek kan\u0131tlar sunar. Ayn\u0131 tipte ama farkl\u0131 \u00f6l\u00e7\u00fclerdeki kiremit\u00adler benzer \u00e7at\u0131 sistemine sahip iki dini yap\u0131n\u0131n mevcudiyetinin kan\u0131t\u0131d\u0131rlar. \u00c7al\u0131\u015fma, ele al\u0131nan mimari terra\u00adkottalar\u0131n kurtarma kaz\u0131lar\u0131yla a\u00e7\u0131\u011fa \u00e7\u0131kart\u0131lan \u00e7a\u011fda\u015f Ana tanr\u0131\u00e7a tap\u0131naklar\u0131na ait oldu\u011funu ileri s\u00fcrmekte ve bu terrakottalarla kapl\u0131 yap\u0131lar\u0131n antik\u00e7a\u011fdaki g\u00f6r\u00fcn\u00fcmleriyle ilgili baz\u0131 \u00f6neriler getir\u00admektedir. Konu salt Pisidya B\u00f6lgesi i\u00e7in de\u011fil, Anadolu Demir \u00c7a\u011f\u0131 mimarl\u0131\u011f\u0131 i\u00e7in de \u00f6nemlidir.
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Anahtar S\u00f6zc\u00fckler:<\/strong><\/span> Mimari terrakotta, D\u00fcver – Yar\u0131m Ada, Arkaik Tap\u0131nak, Ana tanr\u0131\u00e7a k\u00fclt\u00fc, Pisidya B\u00f6lgesi<\/p>\n

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Abstract:\u00a0<\/strong><\/span>None of the architectural terracottas in D\u00fcver stem from the archaeological stratum since they were exposed by illicit excavations. The majority of them consist of small pieces, and some of them are disputable concerning their function. The similarity in form of the pendent frieze plaques and long-spouted sima tiles in the Phrygian Region and the presence of Phrygian stamped ceramics style are important in determining the cultural identity of D\u00fcver terracottas. The article focuses on the most important group of D\u00fcver terracottas carrying the Phrygian culture traces. The terracottas which closely resemble the ornaments of the Matar rock facade monuments must have been used for religious context in the D\u00fcver Peninsula. This similarity provides additional evidence for being able to date them back to the second quarter of the VIth <\/sup>century BC. Tiles of the same type but of different sizes are evidence of the presence of two religious buildings with similar roof systems. The study suggests that the architectural terracottas belonged to the mother goddess temples which were uncovered by rescue excavations and the appearances of these terracotta-covered structures in the Ancient Period. The issue is important not only for the Pisidia Region, but also for the Anatolian Iron Age architecture.<\/p>\n

Keywords: <\/span><\/strong>Architectural terracottas, D\u00fcver – Peninsula, Archaic Tempel, Mother Goddess Cult, Pisidia Region<\/em><\/span><\/span><\/span><\/p>\n

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