{"id":2114,"date":"2017-12-20T11:32:09","date_gmt":"2017-12-20T09:32:09","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0054"},"modified":"2017-12-20T12:52:45","modified_gmt":"2017-12-20T10:52:45","slug":"pha-0054","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2017_en\/pha-0054","title":{"rendered":"Antik Kaynaklar I\u015f\u0131\u011f\u0131nda Megalesia Festivali"},"content":{"rendered":"<p><strong><em>Megalesia Festival in the Scope of Ancient Sources<br \/>\n<\/em><\/strong><\/p>\n<p><strong>Asuman CO\u015eKUN ABUAGLA<\/strong><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> III (2017) 271-280<\/strong><br \/>\n<strong>DOI<\/strong>: <a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.17016\" target=\"_blank\" rel=\"noopener\">10.18367\/Pha.17016<\/a><br \/>\n<strong>Received Date<\/strong>: 15.10.2017 | \u00a0<strong>Acceptance Date<\/strong>: 04.12.2017<br \/>\n<strong>Online Publication Date<\/strong>: 20.12.2017<br \/>\nCopyright \u00a9 PHASELIS Journal of Interdisciplinary Mediterranean Studies, 2017<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_c15bd76d17a3c3c401ba9233d1cdadd1\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2017\/12\/Pha.17016.pdf\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0 <strong>Get PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2017\/12\/Pha.17016.pdf\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong>View PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_2114\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z<\/strong>: Tanr\u0131\u00e7a Kybele, antik Hellen ve Roma d\u00fcnyas\u0131nda en \u00f6nemli tanr\u0131\u00e7alardan biridir. Bu tanr\u0131\u00e7an\u0131n M\u00d6 I. bin y\u0131ldan MS V. y\u00fczy\u0131la kadar uzanan tap\u0131m\u0131 ilk olarak Phrygia\u2019da ortaya \u00e7\u0131km\u0131\u015f, \u015fekillenmi\u015f ve buradan antik Hellen ve Roma d\u00fcnyas\u0131na yay\u0131lm\u0131\u015ft\u0131r. M\u00d6 VII. y\u00fczy\u0131la tarihlenen yaz\u0131tlarda Frigce \u201cMatar\u201d (Ana), MS II. y\u00fczy\u0131la ait Hellence yaz\u0131tlarda ise \u201c\u039c\u1fc4\u03c4\u03b7\u03c1\u201d (Ana), \u201cM\u03b5\u03b3\u03ac\u03bb\u03b7 \u0398\u03b5\u1f77\u03b1\u201d (B\u00fcy\u00fck Tanr\u0131\u00e7a), \u201c\u039c\u1fc4\u03c4\u03b7\u03c1 \u0398\u03b5\u1f71\u201d (Ana Tanr\u0131\u00e7a) ve \u201c\u039c\u1fc4\u03c4\u03b7\u03c1 \u03b8\u03b5\u1ff6\u03bd\u201d (Tanr\u0131lar\u0131n Anas\u0131) olarak adland\u0131r\u0131lan tanr\u0131\u00e7an\u0131n, antik Hellen tap\u0131m\u0131nda sayg\u0131n yere sahip oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Antik Roma\u2019da \u201cMagna Mater\u201d (B\u00fcy\u00fck Ana) ve \u201c<em>Mater Deum Magna Idaea<\/em>\u201d (Tanr\u0131lar\u0131n Idal\u0131 B\u00fcy\u00fck Anas\u0131) lakaplar\u0131yla bilinen Kybele, M\u00d6 III. y\u00fczy\u0131lda Roma Devleti\u2019nin kurtar\u0131c\u0131s\u0131 olmas\u0131 i\u00e7in Phrygia\u2019dan Roma\u2019ya getirilmi\u015f ve Palatium Tepesi\u2019ne yerle\u015ftirilmi\u015ftir. Bu tarihten itibaren tanr\u0131\u00e7a Kybele\u2019nin onuruna 4-10 Nisan tarihleri aras\u0131nda ilgin\u00e7 t\u00f6renlerin yap\u0131ld\u0131\u011f\u0131 ve g\u00f6rkemli sahne oyunlar\u0131n\u0131n d\u00fczenlendi\u011fi Megalesia Festivali kutlanm\u0131\u015f ve b\u00f6ylece tanr\u0131\u00e7a, devletin kurtar\u0131c\u0131s\u0131 ve koruyucusu olarak antik Roma\u2019da en se\u00e7kin yeri kazanm\u0131\u015ft\u0131r. Bu makalenin amac\u0131 antik kaynaklar \u0131\u015f\u0131\u011f\u0131nda, tanr\u0131\u00e7a Kybele onuruna Roma\u2019da kutlanan Megalesia Festivali hakk\u0131nda genel bir bilgi vermekti.<\/p>\n<p><strong>Anahtar S\u00f6zc\u00fckler:<\/strong> Phrygia, Kybele, Tanr\u0131lar\u0131n Anas\u0131, Antik Roma, Kurtar\u0131c\u0131<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:\u00a0<\/strong>Cybele is the most important goddess in the ancient Greek and Roman world. Her cult extending from the I<sup>st<\/sup> millenium BC to the V<sup>th<\/sup> AD was first accepted and formed in Phrygia in Anatolia and hence spread to the ancient Greek and Roman world. The goddess called \u201cMatar\u201d (Mother) in Phrygian language in the inscriptions dated VII<sup>th<\/sup> century BC was named in ancient Greek inscriptions dated II<sup>nd<\/sup> century AD \u201c\u039c\u1fc4\u03c4\u03b7\u03c1\u201d (Mother), \u201cM\u03b5\u03b3\u03ac\u03bb\u03b7 \u0398\u03b5\u1f77\u03b1\u201d (Great Goddess), \u201c\u039c\u1fc4\u03c4\u03b7\u03c1 \u0398\u03b5\u1f71\u201d (Mother Goddess), \u201c\u039c\u1fc4\u03c4\u03b7\u03c1 \u03b8\u03b5\u1ff6\u03bd\u201d (Mother of the Gods) and so she gained one of the most distinguished place in the cult of ancient Greece. The goddess was brought to Rome from Phrygia in 204 BC so that she might be the saviour of the state of Rome and placed on the Palatine Hill. Since then for the goddess, called Magna Mater\u201d (Great Mother) and \u201cMater Deum Magna Idaea\u201d (Great Idaean Mother of the Gods) in the ancient Roman world, in the month of April a festival called Megalesia in which extraordinary ceremonies and magnificent theatre plays had been arranged, was celebrated. In this article in the light of ancient sources, I aim to give general information about the Megalesian Festival celebrated in honour of the goddess Cybele.<\/p>\n<p><strong>Keywords:\u00a0<\/strong>Phrygia, Cybele, Goddess of the Gods, Ancient Rome, Savior<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p><strong>Ancient Sources<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Amm. Marc. <\/strong>(= Ammianus Marcellinus, <em>Historia<\/em> <em>Romana<\/em>) Kullan\u0131lan Metin: J. C. Rolfe, <em>Ammianus Marcellinus, Historia<\/em> <em>Romana.<\/em> Cambridge 1935-1940.<br \/>\n<strong>App. <em>HR<\/em>.<\/strong> (= Appianus, <em>Historia Romana<\/em>) Kullan\u0131lan Metin ve \u00c7eviri: L. Mendelssohn, <em>The Foreign Wars<\/em>. Leipzig 1879.<br \/>\n<strong>Arnob. <em>AN<\/em>.<\/strong> (= Arnobius, <em>Adversus Nationes<\/em>) Kullan\u0131lan Metin ve \u00c7eviri: G. F. Hildebrand, <em>Maior sive Arnobius Afer, Adversus Nationes<\/em>, <em>Libri<\/em> <em>VII. <\/em>n.d 1844.<br \/>\n<strong>Catull.<\/strong> (= Gaius Valerius Catullus, <em>Carmina<\/em>) Kullan\u0131lan Metin ve \u00c7eviri: R. A. B. Mynors, <em>Catulli Carmina<\/em>. <em>Scriptorum Classicorum Bibliotheca Oxoniensis<\/em>. Oxford 1958.<br \/>\n<strong>Cic. <em>Brut<\/em>.<\/strong> (= Marcus Tullius Cicero, <em>Brutus<\/em>) Kullan\u0131lan Metin: G. L. Hendrickson \u2013 H. M. Hubbell, <em>Marcus Tullius Cicero, Brutus.<\/em> Cambridge, 1939.<br \/>\n<strong>Cic. <em>DHR<\/em>. <\/strong>(= Marcus Tullius Cicero, <em>De Haruspicium Responsis<\/em>) Kullan\u0131lan Metin: A. Clark, <em>Marcus Tullius Cicero,<\/em> <em>De Haruspicium Responsis<\/em>. Oxford 1909.<br \/>\n<strong>Cic. <em>DL<\/em>.<\/strong> (= Marcus Tullius Cicero, <em>De Legibus<\/em>) Kullan\u0131lan Metin: G. de Plinval, <em>Marcus Tullius Cicero, De Legibus. <\/em>Paris 1959.<br \/>\n<strong>Dion. Hal. <em>AR<\/em>. <\/strong>(= Dionysius Halicarnasensis, <em>Antiquitates Romanae<\/em>) Kullan\u0131lan Metin: K. Jacoby, <em>Antiquitates Romanae<\/em> <em>quae supersunt, I-IV<\/em>. Leipzig 1885.<br \/>\n<strong>Fest. DSV. <\/strong>(= Sextus Pompeius Festus, <em>De Verborum Significatione<\/em>) Kullan\u0131lan Metin: <em>Sextus Pompeius Festus, De Verborum Significatione quae supersunt cum Pauli epitome<\/em>. n.d. 1833.<br \/>\n<strong>Hyg. <em>Fab<\/em>.<\/strong> (= Hyginus, Fabulae) Kullan\u0131lan Metin: M. Schmidt, <em>Hygini Fabulae<\/em>. Libraria Mauciana 1872.<br \/>\n<strong>Liv.<\/strong> (= Titus Livius, <em>Ab Urbe Condita<\/em>) Kullan\u0131lan Metin: G. Weissenborn \u2013 H. J. M\u00fcller, <em>Titus Livius, Ab Urbe Condita Libri, I-X<\/em>. Leipzig 1898.<br \/>\n<strong>Lucr.<\/strong> (= Lucretius, <em>De Rerum Natura<\/em>) Kullan\u0131lan Metin: W. E. Leonard \u2013 E. P. Dutton, <em>Lucretius, De Rerum Natura.<\/em> Boston 1916.<br \/>\n<strong>Ovid.<em> Fasti<\/em> <\/strong>(= Publius Ovidius Naso, <em>Fasti<\/em>) Kullan\u0131lan Metin: J. A. A. Du Rivier, omnia opera quae extant VIII, Bibliotheca Classica Latina sive Collectio Auctorum Classicorum Latinorum. Paris 1874.<br \/>\n<strong>Plin. <em>nat<\/em>.<\/strong> (Plinius, <em>Naturalis Historiae<\/em>) Kullan\u0131lan Metin ve \u00c7eviri: J. Bostock \u2013 H. T. Riley, <em>The Natural History, Pliny the Elder<\/em>. Londra 1855.<br \/>\n<strong>Varro <em>Ling<\/em>. <\/strong>(= Marcus Terentius Varro, <em>De Lingua Latina<\/em>) Kullan\u0131lan Metin: R. G. Kent, <em>Marcus Terentius Varro, De Lingua Latina<\/em>. Cambridge 1938.<\/p>\n<p><strong>Modern Literature<\/strong><\/p>\n<p><strong>Co\u015fkun-Abuagla 2013 <\/strong>A. Co\u015fkun-Abuagla, \u201cThe Cult of Meter Theon in Pisidian Conana\u201d. <em>Gephyra<\/em> 10 (2013) 132-134.<br \/>\n<strong>Co\u015fkun-Abuagla, 2016 <\/strong>A. Co\u015fkun-Abuagla, Fasti (I-VI) <em>Roma Takvimi ve Festivaller<\/em>. Ed. D. \u00d6nder. \u0130stanbul 2016.<br \/>\n<strong>Grimal 1997<\/strong> P. Grimal, <em>Mitoloji S\u00f6zl\u00fc\u011f\u00fc<\/em>. \u0130stanbul 1997.<br \/>\n<strong>Roller 1999<\/strong> L. E. Roller, <em>Ana Tanr\u0131\u00e7a\u2019n\u0131n \u0130zinde, Anadolu Kybele K\u00fclt\u00fc<\/em>. \u00c7ev. B. Avun\u00e7. \u0130stanbul 1999.<\/p><\/div><div class=\"pane\"><p>A. Co\u015fkun-Abuagla, \u201cAntik Kaynaklar I\u015f\u0131\u011f\u0131nda Megalesia Festivali\u201d. <em>Phaselis <\/em>III (2017) 271-280. http:\/\/dx.doi.org\/10.18367\/Pha.17016<\/p><\/div><div class=\"pane\"><p><a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.17016\" target=\"_blank\" rel=\"noopener\">http:\/\/dx.doi.org\/10.18367\/Pha.17016<\/a><\/p><\/div><div class=\"pane\"><p><strong>Asuman CO\u015eKUN ABUAGLA<br \/>\n<\/strong><\/p>\n<p>Yrd. Do\u00e7. Dr., Akdeniz \u00dcniversitesi, Eski\u00e7a\u011f Dilleri ve K\u00fclt\u00fcrleri B\u00f6l\u00fcm\u00fc, Latin Dili ve Edebiyat\u0131, Antalya. asumancoskun@akdeniz.edu.tr<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Megalesia Festival in the Scope of Ancient Sources Asuman CO\u015eKUN ABUAGLA \u00d6z: Tanr\u0131\u00e7a Kybele, antik Hellen ve Roma d\u00fcnyas\u0131nda en \u00f6nemli tanr\u0131\u00e7alardan biridir. Bu tanr\u0131\u00e7an\u0131n M\u00d6 I. bin y\u0131ldan MS V. y\u00fczy\u0131la kadar uzanan tap\u0131m\u0131 ilk olarak Phrygia\u2019da ortaya \u00e7\u0131km\u0131\u015f, \u015fekillenmi\u015f ve buradan antik Hellen ve Roma d\u00fcnyas\u0131na yay\u0131lm\u0131\u015ft\u0131r. M\u00d6 VII. y\u00fczy\u0131la tarihlenen yaz\u0131tlarda Frigce &#8230;<\/p>\n","protected":false},"author":1,"featured_media":2113,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[28],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2114"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=2114"}],"version-history":[{"count":4,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2114\/revisions"}],"predecessor-version":[{"id":2115,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2114\/revisions\/2115"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/2113"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=2114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=2114"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=2114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}