{"id":2738,"date":"2018-12-30T22:16:52","date_gmt":"2018-12-30T20:16:52","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0083"},"modified":"2018-12-31T00:02:49","modified_gmt":"2018-12-30T22:02:49","slug":"pha-0083","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2018-en\/pha-0083","title":{"rendered":"The Just Ruler of the Age \u2013 Exhibiting Legitimacy for Rule through Visual Representation, as in the Written and Inscribed Record: On the Meanings Conveyed by the Creatures Depicted on 8-Pointed Tiles from  R\u016bm Seljuk 13th c. Palaces, Pavilions and Bath-Houses: The Jinn"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong><em>\u00c7a\u011f\u0131n Adaletli H\u00fck\u00fcmdar\u0131 \u2013 Yaz\u0131l\u0131 ve Yaz\u0131tl\u0131 Kay\u0131tlarda G\u00f6rsel Tasar\u0131mlar Vas\u0131tas\u0131yla Kurallar\u0131n Me\u015frulu\u011funun Sergilenmesi: XIII. Y\u00fczy\u0131l Rum Sel\u00e7uklular\u0131na Ait Saraylar, K\u00f6\u015fkler ve Hamamlardaki Sekiz K\u00f6\u015feli \u00c7inilerde Betimlenen Yarat\u0131klar\u0131n Anlamlar\u0131 \u00dczerine: Cinler<\/em><\/strong><\/p>\n<p><strong>T. Mikail P. Duggan<\/strong><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> IV (2018) 389-421<\/strong><br \/>\n<strong>DOI<\/strong>: <a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.18024\" target=\"_blank\" rel=\"noopener\">10.18367\/Pha.18024<\/a><br \/>\n<strong>Received Date<\/strong>: 24.09.2018 \u00a0\u00a0 | \u00a0 <strong>Acceptance Date<\/strong>: 19.11.2018<br \/>\n<strong>Online Publication Date<\/strong>: 30.12.2018<br \/>\nCopyright \u00a9 PHASELIS Disiplinleraras\u0131 Akdeniz Ara\u015ft\u0131rmalar\u0131 Dergisi, 2018<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_3af3122d977e25b3112944f0af984627\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2018\/12\/Pha.18024.pdf\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0 <strong>Get PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2018\/12\/Pha.18024.pdf\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong>View PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_2738\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> This article is of three parts. The first part provides a brief account of the past 50 years of publications concerning the figures depicted on the 8-pointed tiles in the tile-work revetments of Seljuk palaces and related structures, in which no meaningful explantion has been offered as to the reason for the use of the four figural types employed in these depictions. The use of these four figural types was to state in the visual language of design that the Seljuk ruler was to be understood as being \u201cThe Second Sulaym\u0101n,\u201d \u201cThe Sulaym\u0101n of the Age\u201d. Part II, in brief, addresses the matter of titulature and of its sources, both Caliphal through investiture, and those derived from the Qur\u2019an, and works such as the various <em>Qi\u1e63a\u1e63 al-Anbiy\u0101,\u2019<\/em> those literary sources that found expression in the titles of rulers and in the representation of these titles in both script and in visual forms (design) at that time. Part III addresses the matter of the so-called \u201chybrid\u201d or \u201cmythical creatures\u201d depicted on this tilework, that is, the pictorial representations of some of the members of one of the armies under Sulaym\u0101n\u2019s command &#8211; the jinn &#8211; the references made to them, the record of their appearance in the available sources and the record of their presence in the related literature, and it concludes with examples of the depiction of them on these 13<sup>th<\/sup> c. Seljuk tile-work revetments, depictions that differ markedly from their later representation in Ilkhanid, Timurid and Ottoman art.<\/p>\n<p><strong>Keywords:\u00a0<\/strong>Seljuk Sultan, Titles, Palaces, Second Sulaym\u0101n, Jinn, Just Rule<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z:\u00a0<\/strong>Bu makale \u00fc\u00e7 k\u0131s\u0131mdan olu\u015fmaktad\u0131r. \u0130lk k\u0131s\u0131m, Sel\u00e7uklu saraylar\u0131 ve ili\u015fkili yap\u0131lardaki \u00e7ini kaplamalar\u0131n\u00addaki sekiz k\u00f6\u015feli \u00e7iniler \u00fczerinde tasvir edilen fig\u00fcrlere ili\u015fkin yay\u0131nlar\u0131n 50 y\u0131ll\u0131k bir \u00f6zetini i\u00e7ermektedir. Zira bu yap\u0131lardaki tasvirlerde kullan\u0131lan d\u00f6rt fig\u00fcr tipinin kullan\u0131m nedeni ile ilgili anlaml\u0131 bir a\u00e7\u0131klama yap\u0131l\u00admam\u0131\u015ft\u0131r. Kullan\u0131lan bu d\u00f6rt fig\u00fcr tipinin kullan\u0131m\u0131 g\u00f6rsel tasar\u0131m dilinde, Sel\u00e7uklu h\u00fck\u00fcmdar\u0131n\u0131n \u201c\u0130kinci S\u00fcleyman\u201d, \u201c\u00c7a\u011f\u0131n S\u00fcleyman\u0131\u201d olarak anla\u015f\u0131lmas\u0131 gerekti\u011fi belirtilmektedir. \u0130kinci k\u0131s\u0131m, \u00f6zetle, adland\u0131rma ve bunun kaynaklar\u0131na ili\u015fkin hususu, hem atama hem de Kur\u2019an yoluyla hilafeti, ve de muhtelif K\u0131sas-\u0131 enbiy\u00e2 gibi eserleri, h\u00fck\u00fcmdarlar\u0131n unvanlar\u0131n\u0131n ve bu unvanlar\u0131n o d\u00f6nemde yaz\u0131l\u0131 ve g\u00f6rsel tasar\u0131mlardaki a\u00e7\u0131kla\u00adma\u00adlar\u0131n\u0131n bulundu\u011fu edebi kaynaklar\u0131 ele al\u0131r. \u00dc\u00e7\u00fcnc\u00fc k\u0131s\u0131m ise bu \u00e7iniler \u00fczerinde tasvir edilen \u201chibrid\u201d ya da \u201cmitolojik yarat\u0131klar\u201d olarak adland\u0131r\u0131lan konuya ili\u015fkindir. Yani S\u00fcleyman\u2019n\u0131n komutas\u0131 alt\u0131ndaki ordulardan birinin baz\u0131 \u00fcyelerinin resimli tasvirine, -cinler- \u00fczerine yap\u0131lan referanslara, mevcut kaynaklardaki g\u00f6r\u00fcn\u00fc\u015fle\u00adrine, ili\u015fkili literat\u00fcrdeki varl\u0131klar\u0131na ili\u015fkindir. Bu k\u0131s\u0131m XIII. y\u00fczy\u0131l Sel\u00e7uklu \u00e7ini kaplamalar\u0131 \u00fczerindeki tasvirlerine ve \u0130lhanl\u0131, Timur ve Osmanl\u0131 sanatlar\u0131nda kayda de\u011fer derecede farkl\u0131l\u0131k g\u00f6steren sonraki betimlemelerine ili\u015fkin \u00f6rneklerle sonlanmaktad\u0131r.<\/p>\n<p><strong>Anahtar S\u00f6zc\u00fckler:\u00a0<\/strong>Sultan Sel\u00e7uk, \u00c7iniler, Saraylar, \u0130kinci S\u00fcleyman, Cinler, Adaletli Y\u00f6netim<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Aflaki 2002 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Shams al-D\u012bn A\u1e25mad Afl\u0101k\u012b, <em>The Feats of the Knowers of God: Man\u0101qeb Al-\u02bb\u0101ref\u012bn. <\/em>Trans. 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DUGGAN, \u201cThe Just Ruler of the Age \u2013 Exhibiting Legitimacy for Rule through Visual Representation, as in the Written and Inscribed Record: On the Meanings Conveyed by the Creatures Depicted on 8-Pointed Tiles from R\u016bm Seljuk 13th c. Palaces, Pavilions and Bath-Houses: The Jinn\u201d. Phaselis IV (2018) 389-421.<br \/>\nhttp:\/\/dx.doi.org\/10.18367\/Pha.18024<\/p><\/div><div class=\"pane\"><p><a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.18024\">http:\/\/dx.doi.org\/10.18367\/Pha.18024<\/a><\/p><\/div><div class=\"pane\"><p><strong>T. Mikail P. Duggan<\/strong><\/p>\n<p>Lecturer, Akdeniz University, Mediterranean Civilisations Research Institute, Antalya. tmpduggan@yahoo.com<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u00c7a\u011f\u0131n Adaletli H\u00fck\u00fcmdar\u0131 \u2013 Yaz\u0131l\u0131 ve Yaz\u0131tl\u0131 Kay\u0131tlarda G\u00f6rsel Tasar\u0131mlar Vas\u0131tas\u0131yla Kurallar\u0131n Me\u015frulu\u011funun Sergilenmesi: XIII. Y\u00fczy\u0131l Rum Sel\u00e7uklular\u0131na Ait Saraylar, K\u00f6\u015fkler ve Hamamlardaki Sekiz K\u00f6\u015feli \u00c7inilerde Betimlenen Yarat\u0131klar\u0131n Anlamlar\u0131 \u00dczerine: Cinler T. Mikail P. Duggan Abstract: This article is of three parts. The first part provides a brief account of the past 50 years of &#8230;<\/p>\n","protected":false},"author":1,"featured_media":2748,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[46],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2738"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=2738"}],"version-history":[{"count":2,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2738\/revisions"}],"predecessor-version":[{"id":2740,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/2738\/revisions\/2740"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/2748"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=2738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=2738"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=2738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}