{"id":3098,"date":"2019-03-26T12:12:57","date_gmt":"2019-03-26T10:12:57","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0089"},"modified":"2019-03-26T18:35:05","modified_gmt":"2019-03-26T16:35:05","slug":"pha-0089","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2019-en\/pha-0089","title":{"rendered":"Pedasa Athena Kutsal Alan\u0131: Fenike K\u00f6kenli Kemik Oymalar ve Yak\u0131n Do\u011fu Ba\u011flant\u0131lar\u0131 \u00dczerine Baz\u0131 G\u00f6r\u00fc\u015fler"},"content":{"rendered":"<p><strong><em>The Sanctuary of Athena in Pedasa: Phoenician Bone Carvings and Some Remarks on the Near Eastern Contacts<\/em><\/strong><\/p>\n<p><strong>H\u00fclya BULUT<\/strong><br \/>\n<sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/> <a href=\"https:\/\/orcid.org\/0000-0001-5333-9145\">https:\/\/orcid.org\/0000-0001-5333-9145<\/a><\/sub><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> V (2019) 101-124<br \/>\n<\/strong><strong>DOI<\/strong>: <a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.19005\" rel=\"noopener\">10.18367\/Pha.19005<\/a><br \/>\n<strong>Received Date<\/strong>: 05.02.2019\u00a0 | <strong>Acceptance Date<\/strong>: 22.02.2019<br \/>\n<strong>Online Publication Date<\/strong>: 26.03.2019<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_e958a03c042bbb17cffd1ae09836f78a\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/03\/Pha.19005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0 <strong>Get PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/03\/Pha.19005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong>View PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_3098\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Bu \u00e7al\u0131\u015fma, Bodrum Yar\u0131madas\u0131\u2019ndaki yerle\u015fimlerden biri olan Pedasa\u2019da Athena Kutsal Alan\u0131\u2019na adanan Hathor betimli kemik levha ve kad\u0131n ba\u015f\u0131 gibi birka\u00e7 \u00f6zel nitelikli sunu ve kentin Yak\u0131n Do\u011fu ba\u011flant\u0131lar\u0131 \u00fczerine bir de\u011ferlendirmenin ilk sonu\u00e7lar\u0131n\u0131 kapsar. M\u00d6 VII. y\u00fczy\u0131la tarihlenen ah\u015fap m\u00fccevher kutusu kakmas\u0131 olan Hathor betimli kemik levha par\u00e7as\u0131n\u0131n \u00e7ok az say\u0131daki \u00f6rne\u011fi, Kamiros, Didyma Apollon Tap\u0131na\u011f\u0131 ve Samos Heraion\u2019dan bilinmektedir. Stilistik de\u011ferlendirmeler, M\u0131s\u0131rl\u0131 bir tanr\u0131\u00e7a betimine sahip olmakla birlikte ad\u0131 ge\u00e7en merkezlerden gelen buluntular\u0131n Fenike k\u00f6kenli bir at\u00f6lyenin \u00fcr\u00fcnleri olmalar\u0131 gerekti\u011fini ileri s\u00fcrer. Bu prestij \u00fcr\u00fcnleri, kente ticaret yoluyla ula\u015fm\u0131\u015f olabilece\u011fi gibi Do\u011fu Akdeniz\u2019den ana vatanlar\u0131na d\u00f6nen Karial\u0131lar taraf\u0131ndan, tanr\u0131\u00e7aya \u015f\u00fckran sunusu olarak da adanm\u0131\u015f olabilir. B\u00f6ylece antik kaynaklar ve arkeolojik verilerin daha \u00f6nce ileri s\u00fcrd\u00fc\u011f\u00fc gibi M\u00d6 VII. y\u00fczy\u0131lda Yak\u0131n Do\u011fu\u2019da t\u00fcccar, paral\u0131 asker veya ta\u015f ustas\u0131 olarak g\u00f6rev yapan Karial\u0131lar\u0131n varl\u0131\u011f\u0131n\u0131n yeni kan\u0131tlar\u0131ndan s\u00f6z edilebilir.<\/p>\n<p><strong>Anahtar Kelimeler:\u00a0<\/strong>Karia, Pedasa, Athena Kutsal Alan\u0131, Hathor, Fenike Kemik Oymac\u0131l\u0131\u011f\u0131<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:\u00a0<\/strong>In the sanctuary of Athena in Pedasa, a Lelegian-Carian settlement located on the Bodrum peninsula, have recently been unearthed some prestigious artefacts, considered as indicators for international contacts of the local elites. This article presents first observations on the Near Eastern contacts according to diagnostic votive offerings, such as a bone plaque with an incised depiction of Hathor, and a female head. A limited number of similar examples of bone plaques pertained to Hathor and dated to the VII<sup>th<\/sup> century B.C., were found in a grave in Camirus, as well as in the Apollo Sanctuary of Didyma, and in the Samian Heraion. They may have served as inlays of wooden boxes. Although the plaques demonstrate an Egyptian goddess, the stylistic evolution suggests, that all aforementioned examples must have been carved in a Phoenician workshop, which was most probably located in the east Mediterranean littoral. The bone plaque with Hathor depiction and the female figurine might have reached Pedasa via trade connections; alternatively, they might have been dedicated to Athena by the Carians to express their gratitude to the goddess and to celebrate their personal courage and success when they had returned safely to the homeland from the Eastern Mediterranean. Thus, they may present new evidence for the presence of the Carians in the Near East in the VII<sup>th<\/sup> century BC, serving as mercenaries, merchants or stonemasons, as is already attested by the ancient literary sources and archaeological evidence.<\/p>\n<p><strong>Keywords:\u00a0<\/strong>Caria, Pedasa, Athena Sanctuary, Hathor, Phoenician bone carving<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p><strong>Adiego 2007<\/strong> I. J. Adiego, <em>The Carian Language<\/em>. Leiden &amp; Boston 2007.<br \/>\n<strong>Ad\u0131g\u00fczel 2013<\/strong> G. Ad\u0131g\u00fczel, <em>Karia B\u00f6lgesi Buluntusu Athena Yontular\u0131<\/em>. 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Bulut, \u201cPedasa Athena Kutsal Alan\u0131: Fenike K\u00f6kenli Kemik Oymalar ve Yak\u0131n Do\u011fu Ba\u011flant\u0131lar\u0131 \u00dczerine Baz\u0131 G\u00f6r\u00fc\u015fler&#8221;. <em>Phaselis<\/em> V (2019) 101-124. http:\/\/dx.doi.org\/10.18367\/Pha.19005<\/p><\/div><div class=\"pane\"><p><a href=\"http:\/\/dx.doi.org\/10.18367\/Pha.19005\">http:\/\/dx.doi.org\/10.18367\/Pha.19005<\/a><\/p><\/div><div class=\"pane\"><p><strong>H\u00fclya BULUT<\/strong><\/p>\n<p>Dr. \u00d6\u011fr. \u00dcyesi, H\u00fclya Bulut, Mu\u011fla S\u0131tk\u0131 Ko\u00e7man \u00dcniversitesi, Edebiyat Fak\u00fcltesi, Arkeoloji B\u00f6l\u00fcm\u00fc 48000 K\u00f6tekli \/ Mu\u011fla. hulyabulut@mu.edu.tr<br \/>\nhttps:\/\/orcid.org\/0000-0001-5333-9145<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Sanctuary of Athena in Pedasa: Phoenician Bone Carvings and Some Remarks on the Near Eastern Contacts H\u00fclya BULUT https:\/\/orcid.org\/0000-0001-5333-9145 \u00d6z: Bu \u00e7al\u0131\u015fma, Bodrum Yar\u0131madas\u0131\u2019ndaki yerle\u015fimlerden biri olan Pedasa\u2019da Athena Kutsal Alan\u0131\u2019na adanan Hathor betimli kemik levha ve kad\u0131n ba\u015f\u0131 gibi birka\u00e7 \u00f6zel nitelikli sunu ve kentin Yak\u0131n Do\u011fu ba\u011flant\u0131lar\u0131 \u00fczerine bir de\u011ferlendirmenin ilk sonu\u00e7lar\u0131n\u0131 &#8230;<\/p>\n","protected":false},"author":1,"featured_media":3109,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[59],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3098"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=3098"}],"version-history":[{"count":3,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3098\/revisions"}],"predecessor-version":[{"id":3107,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3098\/revisions\/3107"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/3109"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=3098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=3098"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=3098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}