{"id":4019,"date":"2021-01-25T03:16:03","date_gmt":"2021-01-25T01:16:03","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0131"},"modified":"2021-01-27T20:52:32","modified_gmt":"2021-01-27T18:52:32","slug":"pha-0131","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2021-en\/pha-0131","title":{"rendered":"Pseudo-Plutarkhos\u2019un Nehirler \u00dczerine Adl\u0131 Kitab\u0131na G\u00f6re Marsyas Nehri ve Yorumlanmas\u0131"},"content":{"rendered":"<p><em><strong><span lang=\"EN-US\">The Marsyas River and Its Interpretation as Mentioned in Pseudo-Plutarch&#8217;s on Rivers<\/span><\/strong><\/em><\/p>\n<p><strong>Mesut KINACI<\/strong><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> VII (2021) 1-6<br \/>\n<\/strong><strong>DOI<\/strong>: 10.18367\/Pha.21001<br \/>\n<strong>Received Date<\/strong>: 12.12.2020 | <strong>Acceptance Date<\/strong>: 22.01.2021<br \/>\n<strong>Online Publication Date<\/strong>: 25.01.2021<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_d17bc7d93892cc2ed433d4ce3701a221\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"wp-image-45 alignnone\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/><\/a><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2021\/01\/Pha.21001.pdf\" rel=\"noopener\">\u00a0 <strong>Get PDF<\/strong><\/a><\/p>\n<p><strong><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><\/a>\u00a0<\/strong>\u00a0<a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2021\/01\/Pha.21001.pdf\"><strong>View PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_4019\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"http:\/\/journal.phaselis.org\/2021\/pha-0131#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z:<\/strong> Canl\u0131lar\u0131n suya olan gereksinimleri yads\u0131namaz bir ger\u00e7ektir. \u0130nsanlar da ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in ihtiya\u00e7 duyduklar\u0131 suya b\u00fcy\u00fck bir kutsiyet atfetmi\u015f ve \u00f6nem vermi\u015flerdir. \u00d6zellikle akarsular, i\u00e7ilebilir su kayna\u011f\u0131 olman\u0131n yan\u0131 s\u0131ra i\u00e7inden ge\u00e7tikleri co\u011frafyay\u0131 \u015fekillendirmeleri ve bu co\u011frafyaya hayat vermeleriyle insan ya\u015fam\u0131n\u0131n merkezinde yer alm\u0131\u015ft\u0131r. Bu ba\u011flamda yazarlar\u0131n eserlerinde s\u0131kl\u0131kla akarsulardan bahsetmi\u015f olduklar\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Pseudo-Plutarkhos da bu yazarlardan biridir, yazm\u0131\u015f oldu\u011fu Nehirler \u00dczerine adl\u0131 kitapta nehirler, da\u011flar ve onlar\u0131n yan\u0131nda bulunan bitkiler ve ta\u015flar \u00fczerine neden bilimsel a\u00e7\u0131klamalar yapm\u0131\u015ft\u0131r. \u0130lk ba\u015flarda ciddi bir ara\u015ft\u0131rman\u0131n \u00fcr\u00fcn\u00fc olarak g\u00f6r\u00fclen bu kitap, daha sonralar\u0131 referanslar\u0131n\u0131n sahte olmas\u0131 ve baz\u0131 nehirlerin akt\u0131\u011f\u0131 co\u011frafyalar hakk\u0131nda yanl\u0131\u015f bilgiler vermesi sebebiyle g\u00fcvenilirli\u011fini yitirmi\u015ftir. \u0130\u00e7erisinde \u00e7ok fazla mitolojik unsur da bar\u0131nd\u0131ran bu kitab\u0131n tamamen d\u00fczmece oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olacakt\u0131r. Bu \u00e7al\u0131\u015fma Pseudo-Plutarkhos\u2019un Nehirler \u00dczerine adl\u0131 kitab\u0131nda yer alan Marsyas Nehri ile ilgili anlat\u0131lar\u0131n, di\u011fer antik kaynaklarla kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131p, de\u011ferlendirilmesini ve do\u011frulu\u011funun sorgulanmas\u0131n\u0131 ama\u00e7lamaktad\u0131r.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:<\/strong> Marsyas, Nehirler, Kelainai, Aulos, Makhaira<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:\u00a0<\/strong>All living organisms\u2019 need for water is an undeniable fact. It is also known that human beings also attributed great holiness and importance to the water they need in order to survive. Especially rivers, besides being a source of drinkable water, have always been at the centre of human life by shaping the geography through which they pass and giving life to this geography. As in line with this , it is seen that authors have often dealt with streams, and rivers in their works. Accordingly, Pseudo-Plutarch is also one of these authors, and his work titled On Rivers deals with rivers, mountains and plants and stones found next to them. His explanations seem to be convincing. This book, which was initially seen as the product of serious research, later lost its credibility because its references and information about the geographies through which some rivers flow were found to be fake. It would be totally misleading and wrong to claim that the work is absolutely full of misinformation about rivers and geographies as it has lots of mythological elements in it. . This study aims to compare and evaluate the ancient accounts told about Marsyas River and Pseudo-Plutarch&#8217;s book On Rivers with other ancient sources and find out how his work is accurate.<\/p>\n<p><strong>Keywords:\u00a0<\/strong>Marsyas, Rivers, Celainai, Aulus, Machaira<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Autho(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>&nbsp;<\/p><\/div><div class=\"pane\"><p>M. K\u0131nac\u0131, \u201cPseudo-Plutarkhos\u2019un Nehirler \u00dczerine Adl\u0131 Kitab\u0131na G\u00f6re Marsyas Nehri ve Yorumlanmas\u0131\u201d. Phaselis VII (2021) 1-6. http:\/\/dx.doi.org\/10.18367\/Pha.21001<\/p><\/div><div class=\"pane\"><p>http:\/\/dx.doi.org\/10.18367\/Pha.21001<\/p><\/div><div class=\"pane\"><p><strong>Mesut KINACI<\/strong><\/p>\n<p>Dr. \u00d6\u011fr. \u00dcyesi, S\u00fcleyman Demirel \u00dcniversitesi, Fen-Edebiyat Fak\u00fcltesi, Tarih B\u00f6l\u00fcm\u00fc, Isparta. mesutkinaci@sdu.edu.tr | https:\/\/ orcid.org\/0000-0003-4700-4415<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Marsyas River and Its Interpretation as Mentioned in Pseudo-Plutarch&#8217;s on Rivers Mesut KINACI \u00d6z: Canl\u0131lar\u0131n suya olan gereksinimleri yads\u0131namaz bir ger\u00e7ektir. \u0130nsanlar da ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebilmek i\u00e7in ihtiya\u00e7 duyduklar\u0131 suya b\u00fcy\u00fck bir kutsiyet atfetmi\u015f ve \u00f6nem vermi\u015flerdir. \u00d6zellikle akarsular, i\u00e7ilebilir su kayna\u011f\u0131 olman\u0131n yan\u0131 s\u0131ra i\u00e7inden ge\u00e7tikleri co\u011frafyay\u0131 \u015fekillendirmeleri ve bu co\u011frafyaya hayat vermeleriyle insan &#8230;<\/p>\n","protected":false},"author":1,"featured_media":4034,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[62],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4019"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=4019"}],"version-history":[{"count":2,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4019\/revisions"}],"predecessor-version":[{"id":4024,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4019\/revisions\/4024"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/4034"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=4019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=4019"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=4019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}