{"id":4657,"date":"2022-04-06T10:34:47","date_gmt":"2022-04-06T07:34:47","guid":{"rendered":"http:\/\/journal.phaselis.org\/?p=4657"},"modified":"2022-04-06T10:36:39","modified_gmt":"2022-04-06T07:36:39","slug":"pha-0146","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2022-en\/pha-0146","title":{"rendered":"Herodotos\u2019ta \u0130skit Herakles Hanedanl\u0131\u011f\u0131 Kurulu\u015f Miti \u00dczerine De\u011ferlendirmeler"},"content":{"rendered":"<p><em><strong><span lang=\"EN-US\">Reconsiderations on the Foundation of the Scythian Heracles Dynasty in Herodot<\/span><\/strong><\/em><\/p>\n<p style=\"text-align: left;\"><strong>Muzaffer DEM\u0130R<\/strong><br \/>\n<sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/>\u00a0<\/sub>https:\/\/orcid.org\/0000-0001-7270-2317<\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> VII (2022) 37-52<br \/>\n<\/strong><strong>DOI<\/strong>: 10.5281\/zenodo.6416592<br \/>\n<strong>Received Date<\/strong>: 08.02.2022 | <strong>Acceptance Date<\/strong>: 23.03.2022<br \/>\n<strong>Online Publication Date<\/strong>: 06.04.2022<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_cb6872246b30c3e4427cd3e393a185ee\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"wp-image-45 alignnone\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/><\/a><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2022\/04\/Pha.22004.pdf\" rel=\"noopener\">\u00a0 <strong>Get<\/strong> <strong>PDF<\/strong><\/a><\/p>\n<p><strong><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><\/a>\u00a0<\/strong>\u00a0<a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2022\/04\/Pha.22004.pdf\"><strong>View PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_4657\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"http:\/\/journal.phaselis.org\/2022\/pha-0146#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z: <\/strong>Herodotos, M\u00d6 V. y\u00fczy\u0131l ortalar\u0131nda ger\u00e7ekle\u015ftirdi\u011fi gezileri kapsam\u0131nda Skythia\u2019da \u00f6zellikle \u0130skit\/Hellen n\u00fcfusu bar\u0131nd\u0131ran Olbia kenti ve \u00e7evresine de u\u011fram\u0131\u015ft\u0131r. Buradayken \u0130skit Herakles Hanedanl\u0131\u011f\u0131 miti hakk\u0131nda duyduklar\u0131n\u0131 da ese\u00adrinde nakletmi\u015ftir. Bu mitte bahsi ge\u00e7en Herakles yar\u0131 tanr\u0131 ve kahramand\u0131r. Onunla \u00e7iftle\u015fen Y\u0131lan Kad\u0131n (Meikso\u00adparthenos\/Ekhidna) b\u00fcy\u00fck ihtimalle Skythia co\u011frafyas\u0131n\u0131n Ana Tanr\u0131\u00e7a\u2019s\u0131n\u0131 temsil etmektedir ve \u015eahmeran ile benzerlik g\u00f6s\u00adtermektedir. Herakles-Meiksoparthenos\/Ekhidna \u00e7iftle\u015fmesinden do\u011fan Gelonos, Agathyrsos ve Skythes ise tarihi ki\u015fi\u00adlikler olabilir. Herakles, bu mitle ilgili olarak \u015fimdiye kadar yap\u0131lan modern \u00e7al\u0131\u015fmalar\u0131n \u00e7o\u011funlu\u011funda, Skythia co\u011fraf\u00adyas\u0131na Hellenlerin \u00fcst\u00fcn k\u00fclt\u00fcr\u00fcn\u00fc ta\u015f\u0131yan karakter olarak g\u00f6sterilmi\u015ftir. Halbuki onun Meiksoparthenos\u2019un k\u00fclt\u00fcr\u00fcn\u00fc benimseyen ve hatta hizmetine giren y\u00f6n\u00fc \u00f6ne \u00e7\u0131kmaktad\u0131r. Bu mitte \u00f6ncelikle, Hellenlerin gezgin ve kolonilerinde hanedanl\u0131klar\u0131n kurulmas\u0131na \u00f6nc\u00fcl\u00fck eden yar\u0131 tanr\u0131 Herakles ile \u0130skitlerin Ana Tanr\u0131\u00e7a\u2019s\u0131 Meiksoparthenos \u00e7iftle\u015ftirilerek (<em>hieros gamos<\/em>), kudretini ilahi g\u00fc\u00e7lerden alan bir hanedanl\u0131k kurgusu \u00f6ne \u00e7\u0131kar\u0131lmaktad\u0131r. B\u00f6ylelikle \u0130skitler ve Hellenler aras\u0131nda k\u00fclt\u00fcrel bir ba\u011f kurulmakta, Hellen kolonistlerin Skythia yabanc\u0131 topraklar\u0131ndaki toprak iddialar\u0131 me\u015frula\u015ft\u0131r\u0131l\u00admaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Bu ba\u011flamda Hellenler en gen\u00e7 o\u011ful Skythes\u2019e kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131n daha da g\u00fc\u00e7l\u00fc k\u0131l\u0131nmas\u0131na \u00f6nc\u00fcl\u00fck etme rol\u00fc vermektedir.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler: <\/strong>Herakles, Y\u0131lan Kad\u0131n, \u0130skitler, Karadeniz, Hanedanl\u0131k<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract: <\/strong>Herodotus, during the middle of V<sup>th<\/sup> century BC in his trips, also visited the city of Olbia and its surroundings in Scythia, which has a Scythian\/Hellenic population. While he was there, in his work he narrated the myth of Heracles of Scythian Dynasty. Heracles is a demigod and hero as mentioned in this myth. The Snake Woman (Meixoparthe\u00adnos\/Echidna), who is said to have mated with him, probably represents the Mother Goddess of the Scythian geography and seems similar to Shahmaran. The children born of both, Gelonus, Agathyrsus and Scythes could be historical figures. In most of the modern studies on this myth so far, Heracles has been seen as the character that carries the superior culture of the Hellenes to the geography of Scythia. However, the aspect of him that actually embraced and even served Meixoparthenos and his culture stands out. Here in this myth, first of all, a dynastic fiction that draws its power from divine powers by mating (<em>hieros gamos<\/em>) the demigod Heracles, who pioneered the establishment of dynasties in the colonies of the Hellenes by his travels, and Meixoparthenos, the mother goddess of the Scythians, is put forward. Thus, a cultural bond is established between the Scythians and the Hellenes, and the territorial claims of the Hellenic colonists in the foreign lands of Scythia are striven to be legitimized. In this context, for the Hellenes, the youngest son Scythes is given a leading role in making this reciprocal bond even stronger.<\/p>\n<p><strong>Keywords: <\/strong>Heracles, Snake Woman, Scythians, Black Sea, Dynasty<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">References<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Abiha B. \u00c7. 2016, \u201cGeleneksel Halk Sanat\u0131nda \u015eahmaran Motifleri ve Bu Motiflerin Dili\u201d. <em>Folklor\/Edebiyat<\/em> XXII\/88, 99-116.<br \/>\nAltunay E. 2015, <em>Paganizm-1 (Kadim Bilgeli\u011fe Giri\u015f) &#8211; Paganizm-2 <\/em>(Mezopotamya ve M\u0131s\u0131r). \u0130stanbul.<br \/>\nArmayor O. 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G\u00fcven. \u0130stanbul.<\/p><\/div><div class=\"pane\"><p>Demir M. 2022, \u201cHerodotos\u2019ta \u0130skit Herakles Hanedanl\u0131\u011f\u0131 Kurulu\u015f Miti \u00dczerine De\u011ferlendirmeler\u201d. <em>Phaselis<\/em> VIII, 37-52. http:\/\/dx.doi.org\/10.5281\/zenodo.6416592<\/p><\/div><div class=\"pane\"><p>http:\/\/dx.doi.org\/10.5281\/zenodo.6416592<\/p><\/div><div class=\"pane\"><p><strong>Muzaffer DEM\u0130R<\/strong><br \/>\nProf. Dr., Mu\u011fla S\u0131tk\u0131 Ko\u00e7man \u00dcniversitesi, Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc, Mu\u011fla. dmuzaffer@mu.edu.tr |\u00a0 https:\/\/orcid.org\/0000-0001-7270-2317<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Reconsiderations on the Foundation of the Scythian Heracles Dynasty in Herodot Muzaffer DEM\u0130R \u00a0https:\/\/orcid.org\/0000-0001-7270-2317 \u00d6z: Herodotos, M\u00d6 V. y\u00fczy\u0131l ortalar\u0131nda ger\u00e7ekle\u015ftirdi\u011fi gezileri kapsam\u0131nda Skythia\u2019da \u00f6zellikle \u0130skit\/Hellen n\u00fcfusu bar\u0131nd\u0131ran Olbia kenti ve \u00e7evresine de u\u011fram\u0131\u015ft\u0131r. Buradayken \u0130skit Herakles Hanedanl\u0131\u011f\u0131 miti hakk\u0131nda duyduklar\u0131n\u0131 da ese\u00adrinde nakletmi\u015ftir. Bu mitte bahsi ge\u00e7en Herakles yar\u0131 tanr\u0131 ve kahramand\u0131r. Onunla \u00e7iftle\u015fen &#8230;<\/p>\n","protected":false},"author":1,"featured_media":4664,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[64],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4657"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=4657"}],"version-history":[{"count":3,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4657\/revisions"}],"predecessor-version":[{"id":4666,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/4657\/revisions\/4666"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/4664"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=4657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=4657"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=4657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}