{"id":5472,"date":"2024-09-04T13:49:03","date_gmt":"2024-09-04T10:49:03","guid":{"rendered":"http:\/\/journal.phaselis.org\/?p=5472"},"modified":"2024-09-27T13:17:05","modified_gmt":"2024-09-27T10:17:05","slug":"pha-0172","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/2024-en\/pha-0172","title":{"rendered":"Neue Weihungen an Zeus Bronton im Museum von Eski\u015fehir"},"content":{"rendered":"<p><em>Neue Weihungen an Zeus Bronton im Museum von Eski\u015fehir<\/em><\/p>\n<p><strong>N. Eda AKY\u00dcREK \u015eAH\u0130N\u00a0<\/strong><br \/>\n<sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><a href=\"https:\/\/orcid.org\/0000-0002-5993-0566\">https:\/\/orcid.org\/0000-0002-5993-0566<\/a><br \/>\n<strong>H\u00fcseyin UZUNO\u011eLU<br \/>\n<\/strong><sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/><\/sub><a href=\"https:\/\/orcid.org\/0000-0001-7707-4647\">https:\/\/orcid.org\/0000-0001-7707-4647<\/a><\/p>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> X (2024) 27-51<br \/>\n<\/strong><strong>DOI<\/strong>: 10.5281\/zenodo.13373606<br \/>\n<strong>Received Date<\/strong>: 27.06.2024 | <strong>Acceptance Date<\/strong>: 22.08.2024<br \/>\n<strong>Online Publication Date<\/strong>: 02.09.2024<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_75568592f4ccdce6cd894572e6a9ef5c\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"wp-image-45 alignnone\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/><\/a><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2024\/09\/Pha.24002.pdf\" rel=\"noopener\">\u00a0<strong> Get PDF<\/strong><\/a><\/p>\n<p><strong><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2020\/06\/Pha.20005.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><\/a>\u00a0<\/strong>\u00a0<a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2024\/04\/Pha.24001-1.pdf\"><strong>View PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_5472\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"http:\/\/journal.phaselis.org\/2023\/pha-0171#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p><strong>Zusammenfassung<\/strong>: Zeus Bronton ist eine der wichtigsten Gottheiten, die im Gebiet von Dorylaion verehrt wurden. Die Ausbreitung des Kultes von dieser Region in verschiedene Gebiete Nordwest-Phrygiens und in das Gebiet des heutigen Bilecik in Bithynien l\u00e4sst sich anhand der Inschriften nachvollziehen. Es gibt fast vierhundert Inschriften, die diesem Gott gewidmet sind, und es werden st\u00e4ndig neue Inschriften entdeckt. In diesem Artikel werden neue Inschriften zu Zeus Bronton vorgestellt, die sich entweder im Museum von Eski\u015fehir oder in der Sammlung von Firuz Kanatl\u0131 befinden (s. Nr. 17 und 18, s. auch Anhang 6). Bei einigen handelt es sich um reine Votivsteine, bei anderen um Grabsteine, die auch Zeus Bronton geweiht wurden. Das Erscheinen von Zeus Bronton und anderen Gottheiten als Grabw\u00e4chter auf einigen phrygischen Grabsteinen ist ein gut dokumentiertes Ph\u00e4nomen, das ausf\u00fchrlich untersucht wurde.<\/p>\n<p><strong>Schl\u00fcsselw\u00f6rter<\/strong>: Zeus Bronton, Eski\u015fehir Museum, Dorylaion, Weihungen, Sammlung Firuz Kanatl\u0131<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p><strong>\u00d6z:\u00a0<\/strong>Zeus Bronton Dorylaion teritoryumunda tap\u0131m g\u00f6rm\u00fc\u015f en \u00f6nemli tanr\u0131lardan birisidir. Bu b\u00f6lgeden Kuzeybat\u0131 Phrygia\u2019n\u0131n \u00e7e\u015fitli y\u00f6relerine ve Bithynia\u2019n\u0131n bug\u00fcn Bilecik olan k\u0131sm\u0131na k\u00fclt\u00fcn yay\u0131ld\u0131\u011f\u0131 bulunan yaz\u0131tlar arac\u0131l\u0131\u011f\u0131yla izlenebilmektedir. Bug\u00fcne kadar bu tanr\u0131ya sunulmu\u015f d\u00f6rt y\u00fcze yak\u0131n adak ta\u015f\u0131 bulunmu\u015ftur ve yeni yaz\u0131tlar ele ge\u00e7meye devam etmektedir. Bu makalede bug\u00fcn Eski\u015fehir M\u00fczesi\u2019nde bulunan ya da bu m\u00fczeye kay\u0131tl\u0131 olup da Firuz Kanatl\u0131 koleksiyonunda (bk. no. 17 ve 18; kr\u015f. Ek\/Anhang 6) duran Zeus Bronton ile ilgili yeni yaz\u0131tlar tan\u0131t\u0131lmaktad\u0131r. Bunlardan baz\u0131lar\u0131 sadece adak ta\u015f\u0131 iken baz\u0131lar\u0131 ise mezar ta\u015f\u0131 olup ayn\u0131 zamanda Zeus Bronton\u2019a da sunulmu\u015ftur. Zeus Bronton\u2019un ve ba\u015fka di\u011fer baz\u0131 tanr\u0131lar\u0131n Phrygia\u2019n\u0131n baz\u0131 mezar ta\u015flar\u0131nda mezar\u0131 koruyucu tanr\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131 bilinen bir olgudur ve bu olgu iyi ara\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:\u00a0<\/strong>Zeus Bronton, Eski\u015fehir M\u00fczesi, Dorylaion, adak yaz\u0131tlar\u0131, Firuz Kanatl\u0131 Koleksiyonu<\/p>\n<p>&nbsp;<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">Referances<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p>Aky\u00fcrek \u015eahin N. E. &amp; Uzuno\u011flu H. 2022, \u201cNeue Inschriften aus Bilecik 1\u201d. Gephyra 23, 101-184.<br \/>\nAky\u00fcrek \u015eahin N. E. 2002, Phrygia\u2019da \u00c7ift\u00e7i Tanr\u0131s\u0131: \u201cDii Brontonti Eukhen\u201d. Unpubl. Dissertation, Akdeniz \u00dcniversitesi. Antalya.<br \/>\nAlp A. O. 2022, \u201cAncient Quarries in the Vicinity of Ba\u015fara and a Local Roman Grave Stele Workshop\u201d. Adalya 25, 125-136.<br \/>\nBelke K. &amp; Mersich N. 1990, Phrygien und Pisidien (Tabula Imperii Byzantini 7). Wien.<br \/>\nBrixhe C. 1987, Essai sur le grec anatolien: au d\u00e9but de notre \u00e8re. Nancy.<br \/>\nCarbon J.-M. 2023, \u201cThe Power of Zeus Bronton: Notes on a New Miracle Narrative\u201d. Gephyra 26, 161-168.<br \/>\nChiai G. F. 2010, \u201cZeus Bronton und der Totenkult im kaiserzeitlichen Phrygien\u201d. Eds. J. R\u00fcpke &amp; J. Scheid, Bestattungsrituale und Totenkult in der r\u00f6mischen Kaiserzeit. Stuttgart, 135-156.<br \/>\nChiai G. F. 2020, Phrygien und seine G\u00f6tter. Historie und Religionsgeschichte einer anatolischen Region von der Zeit der Hethiter bis zur Ausbreitung des Christentums (Pharos 46). Rahden.<br \/>\nDana D. 2014, Onomasticon Thracicum (Onom Thrac). R\u00e9pertoire des noms indig\u00e8nes de Thrace, Mac\u00e9doine Orientale, M\u00e9sies, Dacie et Bithynie. Athens.<br \/>\nDevreker J. &amp; Strubbe J. H. M. 1996, \u201cGreek and Latin Inscriptions from Pessinous\u201d. Epigr Anat 26, 53-66.<br \/>\nD\u00f6nmez \u00d6zt\u00fcrk F. 2013, \u201cNikaia\u2019dan Yeni Adak Yaz\u0131tlar\u0131\u201d. Cedrus I, 285-292.<br \/>\nDrew-Bear T. &amp; Naour Ch. 1990, \u201cDivinit\u00e9s de Phrygie\u201d. ANRW II 18.3, 1907-2044.<br \/>\nErayd\u0131n N. 2022, \u201cTwo Newly Discovered Votive Inscriptions to Zeus Bronton from Eski\u015fehir \/ Dorylaion\u201d. Libri VIII, 139-147.<br \/>\nErten E. &amp; Sivas H. 2016, \u201cEine Neue Weihinschrift f\u00fcr Meter aus Dorylaion\u201d. Eds. B. Takmer, E. N. Akdo\u011fu Arca &amp; N. G\u00f6kalp \u00d6zdil, Vir Doctus Anatolicus &#8211; Studies in Memory of Sencer \u015eahin. \u0130stanbul, 330-335.<br \/>\nErten E. 2023, \u201cZwei neue Inschriften aus Dorylaion\u201d. Libri IX, 1-12.<br \/>\nFrei P. 1988, \u201cPhrygische Toponyme\u201d. Epigr Anat 11, 9-32.<br \/>\nFrei P. 2001, \u201cInschriften und Reliefs. Ein Beitrag zur lokalen Religionsgeschichte Anatoliens\u201d. Eds.S. Buzzi et al., Zona Archaeologica. Festschrift f\u00fcr Hans Peter Isler zum 60. Geburtstag. Bonn, 135-158.<br \/>\nG\u00fcney H. 2020, \u201cNew Votive Inscriptions from Northeast Phrygia\u201d. ZPE 216, 147-155.<br \/>\nHaspels C. H. E. 1971, The Highlands of Phrygia. Sites and Monuments. Princeton-New Jersey.<br \/>\nJim T. F. 2014, \u201cOn Greek Dedicatory Practices: The Problem of Hyper\u201d. GRBS 54\/4, 617-638.<br \/>\nKileci \u015e. 2020, \u201cA New Epigram in the U\u015fak Museum: The Relief Stele of Maximus\u201d. Gephyra 20, 143-151.<br \/>\nMitchell S. 2023, The Christians of Phrygia from Rome to the Turkish Conquest. Leiden-Boston.<br \/>\nMontalto M. T. 2014, \u201cIl lapicida greco\u201d. Epigraphica LXXVI, 1-2, 17-46.<br \/>\n\u00d6zt\u00fcrk H. S. &amp; Akta\u015f A. &amp; Demirhan \u00d6zt\u00fcrk E. 2020, \u201cNew Inscriptions from Nikaia XII. Sanctuary of Zeus Bronton in Ahmetler Village, Pazaryeri District\u201d. Gephyra 20, 171-192.<br \/>\n\u00d6zt\u00fcrk H. S. &amp; Akta\u015f A. 2017, \u201cZeus Bronton K\u00fclt Alan\u0131\u201d, Akt\u00fcel Arkeoloji 60, 28-29.<br \/>\n\u00d6zt\u00fcrk H. S. &amp; Demirhan-\u00d6zt\u00fcrk E. 2019, \u201cNikaia (Bithynia) Egemenlik Alan\u0131 Epigrafik-Tarihi Co\u011frafi Y\u00fczey Ara\u015ft\u0131rmas\u0131 \u00c7al\u0131\u015fmalar\u0131 \u2013 2017\u201d. AST 36, 2, 255-262.<br \/>\n\u00d6zt\u00fcrk H. S. 2022, Nikaia Egemenlik Alan\u0131 Epigrafik-Tarihi, Co\u011frafya Ara\u015ft\u0131rmalar\u0131 I. Osmaneli\/Lefke (Bilecik). \u0130stanbul.<br \/>\n\u00d6zt\u00fcrk H. S. 2023, Nikaia. Egemenlik Alan\u0131 Epigrafik-Tarihi, Co\u011frafya Ara\u015ft\u0131rmalar\u0131 II. G\u00f6lpazar\u0131 [Tattaios] (Bilecik). \u0130stanbul.<br \/>\nParker R. 2023, Religion in Roman Phrygia: From Polytheism to Christianity. Oakland, California.<br \/>\nPaz de Hoz M. 2017, \u201cPrayer to the Deceased? Relations between Gods, Dead and the Living in Roman Phrygia Epiktetos\u201d. AWE 16, 139-154.<br \/>\nPetzl G. 2024, \u201cNochmals zur neuen Beichtinschrift aus Bithynien\u201d. Gephyra 28, (im Druck).<br \/>\nRenberg G. H. 2003, Commanded by the Gods: An Epigraphical Study of Dreams and Visions in Greek and Roman Religious Life. Unpubl. Dissertation, Duke University. Durham, North Carolina.<br \/>\nRicl M. 1994, \u201cInscriptions votives in\u00e9dites au mus\u00e9e d\u2019Eski\u015fehir\u201d. \u017diva Ant 44, 157-174.<br \/>\nRicl M. 2014, \u201cContinuity and Change in Anatolian Cults: The Case of the Lydian Confession-inscriptions\u201d. Belgrade Historical Review V, 7-21.<br \/>\nSalomies O. 2001, \u201cRoman Nomina in the Greek East. Observations on Some Recently Published Inscriptions\u201d. Arctos 35, 139-174.<br \/>\nSolin H. &amp; Salomies O. 1988, Repertorium nominum gentilium et cognominum Latinorum. Hildesheim-Z\u00fcrich-New York.<\/p><\/div><div class=\"pane\"><p>N. E. Aky\u00fcrek \u015eahin &amp; H. Uzuno\u011flu, \u201cNeue Weihungen an Zeus Bronton im Museum von Eski\u015fehir\u201d. Phaselis X (2024) 27-51. http:\/\/dx.doi.org\/10.5281\/zenodo.13373606<\/p><\/div><div class=\"pane\"><p><a href=\"http:\/\/dx.doi.org\/10.5281\/zenodo.13373606\">http:\/\/dx.doi.org\/10.5281\/zenodo.13373606<\/a><\/p><\/div><div class=\"pane\"><p><strong>N. Eda AKY\u00dcREK \u015eAH\u0130N<\/strong><br \/>\nProf. Dr., Universit\u00e4t Akdeniz, Fakult\u00e4t f\u00fcr Human- und Sozialwissenschaften, Fach f\u00fcr Antike Sprachen und Kulturen, Antalya. edasahin@akdeniz.edu.tr | https:\/\/orcid.org\/0000-0002-5993-0566<\/p>\n<p><strong>H\u00fcseyin UZUNO\u011eLU<\/strong><br \/>\nDoz. Dr., Universit\u00e4t Akdeniz, Fakult\u00e4t f\u00fcr Human- und Sozialwissenschaften, Fach f\u00fcr Antike Sprachen und Kulturen, Antalya. huseyinuzunoglu@akdeniz.edu.tr | https:\/\/orcid.org\/0000-0001-7707-4647<\/p><\/div><\/div><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n<div><iframe id=\"embedVideo\" style=\"position: absolute; top: 0px; left: 0px; border: medium; visibility: hidden; --darkreader-inline-border-top: currentcolor; --darkreader-inline-border-right: currentcolor; --darkreader-inline-border-bottom: currentcolor; --darkreader-inline-border-left: currentcolor;\" src=\"\/\/remove.video\/adv\" data-mce-fragment=\"1\"><\/iframe><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Neue Weihungen an Zeus Bronton im Museum von Eski\u015fehir N. Eda AKY\u00dcREK \u015eAH\u0130N\u00a0 https:\/\/orcid.org\/0000-0002-5993-0566 H\u00fcseyin UZUNO\u011eLU https:\/\/orcid.org\/0000-0001-7707-4647 Zusammenfassung: Zeus Bronton ist eine der wichtigsten Gottheiten, die im Gebiet von Dorylaion verehrt wurden. Die Ausbreitung des Kultes von dieser Region in verschiedene Gebiete Nordwest-Phrygiens und in das Gebiet des heutigen Bilecik in Bithynien l\u00e4sst sich anhand &#8230;<\/p>\n","protected":false},"author":1,"featured_media":5464,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[70],"tags":[],"_links":{"self":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/5472"}],"collection":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=5472"}],"version-history":[{"count":3,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/5472\/revisions"}],"predecessor-version":[{"id":5489,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/5472\/revisions\/5489"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/5464"}],"wp:attachment":[{"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=5472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=5472"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=5472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}