{"id":5787,"date":"2025-01-05T21:41:29","date_gmt":"2025-01-05T18:41:29","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0181"},"modified":"2025-01-05T21:41:29","modified_gmt":"2025-01-05T18:41:29","slug":"pha-0181","status":"publish","type":"post","link":"http:\/\/journal.phaselis.org\/en\/uncategorized\/pha-0181","title":{"rendered":"K\u00e2f\u00ee Baba Lodge: The Centre of Sufistic Education in the Ottoman Phoenix in the Modern Age"},"content":{"rendered":"

K\u00e2f\u00ee Baba Tekkesi: Yak\u0131n\u00e7a\u011f Osmanl\u0131 Finikesi\u2019nde Bir Tasavvuf\u00ee E\u011fitim Merkezi<\/em> <\/span><\/p>\n

Mahmut DEM\u0130R<\/strong>
\n\"\"https:\/\/orcid.org\/0000-0002-1895-4086<\/a><\/sub><\/p>\n

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PHASELIS<\/em> XI (2025) 1-14
\n<\/strong>DOI<\/strong>: 10.5281\/zenodo.14602025
\nGeli\u015f Tarihi<\/strong>: 11.11.2024 | Kabul Tarihi<\/strong>: 20.11.2024
\nElektronik Yay\u0131n Tarihi<\/strong>: 05.01.2025<\/p>\n

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Abstract<\/strong>: Phoenix, which has an ancient history, has been one of the most important centers of the Lycia region and has maintained its importance for centuries. In particular, Bektashi, one of the most important Islamic Sufi orders, took root and developed around Phoenix. A lively social life was formed in the region during the Ottoman period. This vitality also manifested itself in the ancient city of Limyra, and the K\u00e2f\u00ee Baba Lodge in Phoenix developed as a branch of the Abdal Musa Dervish Lodge in Elmal\u0131 and emerged as one of the important centers of the Alevi-Bektashi tradition. K\u00e2f\u00ee Baba Lodge, which was certainly an important Sufi education center where the principles of Bektashi beliefs were taught, has a deep-rooted history. However, it has been destroyed over the centuries, so it has been the scene of a comprehensive reconstruction activity in the Modern Age, early XIXth century. K\u00e2f\u00ee Baba Lodge is one of the most important and well-established centers of Alevi-Bektashi culture in the region. It is also one of the pioneering centers of the early colonizing dervish movement that was instrumental in the Islamisation of Phoenix and Limyra. This study discusses the personality of K\u00e2f\u00ee Baba, who gave his name to the tekke. The available data about the tekke were evaluated, and a re-reading of the Ottoman Turkish funerary inscription of Hasan Baba, located adjacent to the tekke, was undertaken, resulting in the identification of addenda and corrigenda.<\/p>\n

Keywords<\/strong>: K\u00e2f\u00ee Baba Lodge, Abdal Musa, Phoenix, Sufistic Education, Bektashism<\/p>\n

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\u00d6z<\/strong>: Kadim bir tarihi ge\u00e7mi\u015fe sahip olan Finike, ba\u011fl\u0131 oldu\u011fu Lykia B\u00f6lgesi\u2019nin en \u00f6nemli merkezlerinden birisi olmu\u015ftur ve \u00f6nemini y\u00fczy\u0131llar boyunca s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. \u00d6zellikle \u0130slam tasavvuf tarikatlar\u0131n\u0131n en \u00f6nemlilerinden olan Bekt\u00e2\u015f\u00eeli\u011fin Finike \u00e7evresinde k\u00f6k sal\u0131p geli\u015fmesiyle birlikte Osmanl\u0131lar zaman\u0131nda b\u00f6lgede canl\u0131 bir sosyal hayat olu\u015fmu\u015ftur. Bu canl\u0131l\u0131k kendisini Limyra antik kenti i\u00e7erisinde de g\u00f6stermi\u015f, Elmal\u0131\u2019daki Abdal Musa Derg\u00e2h\u0131\u2019n\u0131n \u015fubesi olarak Finike\u2019deki K\u00e2f\u00ee Baba Tekkesi geli\u015fim g\u00f6stermi\u015f, Alev\u00ee-Bekt\u00e2\u015fi gelene\u011finin \u00f6nemli merkezlerinden birisi olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bekt\u00e2\u015f\u00ee inan\u00e7 esaslar\u0131n\u0131n \u00f6\u011fretildi\u011fi \u00f6nemli bir tasavvufi e\u011fitim merkezi oldu\u011fu muhakkak olan K\u00e2f\u00ee Baba Tekkesi, k\u00f6kl\u00fc bir ge\u00e7mi\u015fe sahip olmakla birlikte y\u00fczy\u0131llar i\u00e7erisinde tahrip olmu\u015f bu nedenle Yak\u0131n\u00e7a\u011f\u2019da XIX. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda kapsaml\u0131 bir imar faaliyetine sahne olmu\u015ftur. K\u00e2f\u00ee Baba Tekkesi Alev\u00ee-Bekt\u00e2\u015fi k\u00fclt\u00fcr\u00fcn\u00fcn b\u00f6lgedeki en \u00f6nemli ve k\u00f6kl\u00fc merkezlerindendir. Ayr\u0131ca Finike ve Limyra \u00e7evresinin M\u00fcsl\u00fcmanla\u015fmas\u0131nda etkili olan erken d\u00f6nem kolonizat\u00f6r dervi\u015f hareketinin \u00f6nc\u00fc merkezlerinden de birisidir. Bu \u00e7al\u0131\u015fmada tekkeye ad\u0131n\u0131 veren K\u00e2f\u00ee Baba’n\u0131n ki\u015fili\u011fi ele al\u0131nm\u0131\u015f, tekke ile ilgili eldeki veriler de\u011ferlendirilmi\u015f, tekkenin biti\u015fi\u011finde yer alan Hasan Baba’ya ait Osmanl\u0131ca T\u00fcrk\u00e7e mezar kitabesinin yeniden okunmas\u0131 sonucunda eklemeler ve d\u00fczeltmeler yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Anahtar s\u00f6zc\u00fckler:\u00a0<\/strong>K\u00e2f\u00ee Baba Tekkesi, Abdal Musa, Finike, Tasavvuf\u00ee E\u011fitim, Bekta\u015filik<\/p>\n

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