{"id":3508,"date":"2019-12-26T13:06:23","date_gmt":"2019-12-26T11:06:23","guid":{"rendered":"http:\/\/journal.phaselis.org\/uncategorized\/pha-0105"},"modified":"2019-12-28T12:23:50","modified_gmt":"2019-12-28T10:23:50","slug":"pha-0105","status":"publish","type":"post","link":"https:\/\/journal.phaselis.org\/en\/2019-en\/pha-0105","title":{"rendered":"MS I. ve VIII. Y\u00fczy\u0131llar Aras\u0131nda Kuzeybat\u0131 Pisidia\u2019da Hristiyanl\u0131k"},"content":{"rendered":"<p><strong>The Christianity in Northwest Pisidia Between 1<sup>st<\/sup> and 8<sup>th<\/sup> Centuries AD<\/strong><\/p>\n<div class=\"one_half\"><p><strong>G\u00fclcan KA\u015eKA<br \/>\n<\/strong><sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/> https:\/\/orcid.org\/0000-0003-0566-3965<br \/>\n<\/sub><\/div>\n<div class=\"one_half last\"><strong>Kansu EK\u0130C\u0130<\/strong><br \/>\n<sub><img decoding=\"async\" class=\"alignnone wp-image-3003\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/02\/ORCID_mini.png\" alt=\"\" width=\"14\" height=\"14\" \/> https:\/\/orcid.org\/0000-0002-8252-1138<br \/>\n<\/sub><\/div><div class=\"clearboth\"><\/div>\n<div class=\"two_third\"><div class=\"divider_line\"><\/div>\n<p><strong><em>PHASELIS<\/em> V (2019) 333-346<br \/>\n<\/strong><strong>DOI<\/strong>: 10.18367\/Pha.19021<br \/>\n<strong>Received Date<\/strong>: 12.09.2019 | <strong>Acceptance Date<\/strong>: 21.11.2019<br \/>\n<strong>Online Publication Date<\/strong>: 26.12.2019<\/p>\n<div class=\"divider_line\"><\/div><\/div>\n<div class=\"one_third last\"><div id=\"framed_box_2ccffcb3a6f86c4aa6a7506d6113c824\" class=\"framed_box\">\n\t<div class=\"framed_box_content\">\n\t\t\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/12\/Pha.19021.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-45\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/pdf.jpg\" alt=\"pdf\" width=\"18\" height=\"18\" \/>\u00a0 <strong>Get PDF<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2019\/12\/Pha.19021.pdf\" rel=\"noopener\"><img decoding=\"async\" class=\"alignnone wp-image-46\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/references.jpg\" alt=\"references\" width=\"18\" height=\"18\" \/><strong>\u00a0<\/strong> <strong>View PDF<\/strong><\/a><\/p>\n<p data-wp-editing=\"1\"><a href=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" class=\"wp_lightbox\" rel=\"post_3508\"><img decoding=\"async\" class=\"alignnone wp-image-44\" src=\"http:\/\/journal.phaselis.org\/wp-content\/uploads\/2015\/06\/info.jpg\" alt=\"info\" width=\"18\" height=\"18\" \/><\/a>\u00a0 <b><a href=\"#refs\">References<\/a><\/b><\/p>\n\n\t\t<div class=\"framed_box_space\"><\/div>\n\t<\/div>\n<\/div>\n<\/div><div class=\"clearboth\"><\/div>\n<p style=\"text-align: justify;\"><strong>\u00d6z:\u00a0<\/strong>Anadolu\u2019nun bir\u00e7ok b\u00f6lgesinde oldu\u011fu Pisidia B\u00f6gesi\u2019nde de Hristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131nda Aziz Paulus ve Aziz Barnabas \u00f6nc\u00fc bir misyon \u00fcstlenmi\u015flerdir. Azizler gittikleri yerlerde yeni dinin yay\u0131lmas\u0131 i\u00e7in m\u00fcritlerini g\u00f6revlendirmi\u015flerdir. MS I. y\u00fczy\u0131lda yay\u0131lmaya ba\u015flayan Hristiyanl\u0131k sonraki y\u00fczy\u0131llarda halk taraf\u0131ndan kabul g\u00f6rm\u00fc\u015ft\u00fcr. Hristiyanlar, MS III. y\u00fczy\u0131l sonu ve IV. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda zul\u00fcmlere u\u011fram\u0131\u015ft\u0131r. Ancak MS 313 y\u0131l\u0131nda ilan edilen Milano Ferman\u0131\u2019yla Hristiyanl\u0131k di\u011fer dinlerle e\u015fit stat\u00fcye kavu\u015fmu\u015f ve Theodosius d\u00f6neminde ise imparatorlu\u011fun resmi dini olmu\u015ftur. Bununla birlikte Hristiyanlar\u0131n kendi aralar\u0131nda farkl\u0131 g\u00f6r\u00fc\u015fler meydana gelmi\u015f bu g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131n\u0131 gidermek i\u00e7in s\u0131k s\u0131k konsiller d\u00fczenlenmi\u015ftir. Bu konsillere Pisidia B\u00f6lgesi\u2019ndeki kentlerden de temsilciler g\u00f6nderilmi\u015ftir.<\/p>\n<p><strong>Anahtar s\u00f6zc\u00fckler:\u00a0<\/strong>Philippus Arabs, L. Egnatius Victor Lollianus, Pontus et Bithynia, Nikomedeia, A\u011f\u0131rl\u0131k Yaz\u0131t\u0131<\/p>\n<div class=\"divider top\" style=\"border-color:rgba(194,205,216,1);padding-top:5px;margin-bottom:30px;border-bottom-width:1px\"><a href=\"#\">Top<\/a><\/div>\n<p style=\"text-align: justify;\"><strong>Abstract:<\/strong> As in many parts of Anatolia, in the region of Pisidia, St. Paulus and St. Barnabas have undertaken a leading mission in the spread of Christianity. The saints assigned their disciples to spread the new religion where they went. Christianity, which began to spread in the I<sup>st<\/sup> century, was accepted by the people in the following centuries. At the end of the III<sup>rd<\/sup> century and the beginning of the IV<sup>th<\/sup> century, the Christians were murdered with persecutions. But Christians, the Milan Edict which was proclaimed in 313, gained equal status with other religions and then became the official religion in time of Theodosius. However, there were different views among Christians, the Christians have often appointed councils to remedy these disagreements. Representatives from the cities of Pisidia were sent to these councils.<\/p>\n<p><strong>Keywords:<\/strong> Roman Republic, Imperialism, Near East, Piracy, Carrhae<\/p>\n<div class=\"divider_padding\"><\/div>\n<p><a name=\"refs\"><\/a><div class=\"tabs_container\"><ul class=\"tabs\"><li><a href=\"#\">Referanslar<\/a><\/li><li><a href=\"#\">Citation<\/a><\/li><li><a href=\"#\">Direct Link<\/a><\/li><li><a href=\"#\">About Author(s)<\/a><\/li><\/ul><div class=\"panes\"><div class=\"pane\"><p><strong>Modern Literature<\/strong><\/p>\n<p style=\"text-align: justify;\">Acta Conciliorum Oecumenicorum. Tomus I: Concilium Universale Ephesenum. Volumen I: Acta Graeca. Pars I: Collectio Vaticana. 1-32 Edt. E. Schwartz \u2013 S. Johannes, Berolini 1927.<br \/>\nR. Ad\u0131belli, \u201cDo\u011fu H\u0131ristiyanlar\u0131n\u0131n Bug\u00fcnk\u00fc Durumuna Genel Bir Bak\u0131\u015f\u201d. <em>Milel ve Nihal \u0130nan\u00e7, K\u00fclt\u00fcr ve Mitoloji Ara\u015ft\u0131rmalar\u0131 Dergisi<\/em> 10\/2 (2013) 133-172.<br \/>\nY. Akin, <em>\u0130S. III. \u2013 V. Y\u00fczy\u0131llarda Pamphylia Kentlerindeki Toplumsal De\u011fi\u015fimler.<\/em> Yay\u0131mlanmam\u0131\u015f Y\u00fcksek Lisans Tezi, Akdeniz \u00dcniversitesi SBE. Antalya 2012.<br \/>\nM. V. Anastos, \u201cThe Edict of Milan (313): A Defence of its Traditional Authorship and Designation\u201d. <em>Revue des \u00e9tudes byzantines<\/em> 25 (1967) 13-41.<br \/>\nJ. Atkinson, \u201cLeo III and Iconoclasm\u201d. <em>Theoria: A Journal of Social and Political Theory<\/em> 41 (1973) 51-62.<br \/>\nM. Ayd\u0131n, \u201cH\u0131ristiyanl\u0131k Mezhepler ve Tarikatlar\u201d. <em>TDV\u0130A<\/em> 17 (1998) 353-358.<br \/>\nM. 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Ka\u00e7ar, \u201cRoma \u0130mparatorlu\u011fu, H\u0131ristiyanlar ve Milano Ferman\u0131\u2019n\u0131n 1700. Y\u0131l\u0131\u201d. <em>Toplumsal Tarih Dergisi<\/em> 230 (2013) 46-50.<br \/>\nT. Kades, Der Dialog zwischen Christen und Muslimen im Spannungsfeld von Tradition und Moderne XXI. Berlin 2008.<br \/>\nG. Ka\u015fka, \u201cPisidia Antiokheia\u2019s\u0131nda Hristiyanl\u0131k\u201d, <em>SD\u00dc Fen-Edebiyat Fak\u00fcltesi Sosyal Bilimler Dergisi<\/em> 41 (2017) 21-33.<br \/>\nM. Katar, \u201cTevhitten Teslise Ge\u00e7i\u015f S\u00fcrecinde H\u0131ristiyanl\u0131k (Bir Yahudi \u0130hya Hareketi Olarak Ba\u015flayan H\u0131ristiyanl\u0131\u011f\u0131n Evrensel Bir Din Haline Geli\u015f \u00d6yk\u00fcs\u00fc)\u201d. <em>Journal of Islamic Research<\/em> 20\/3 (2007) 330-339.<br \/>\nN. Lenski, Constantine and the Cities: Imperial Authority an Civic Politics. Philadelphia 2016.<br \/>\nB. Levick, <em>Roman Colonies in Southern Asia Minor<\/em>. Oxford 1967.<br \/>\nL. I. Levine, \u201cThe Hellenistic\u2013Roman Diaspora ce 70\u2013ce 235: The Archaeological Evidence\u201d. Eds. W. Horbury \u2013 W. D. Davies \u2013 J. Sturdy,<em> The Cambridge History of Judaism<\/em> 3. Cambridge (1999) 991-1024.<br \/>\nM. V. Levtchenko, <em>Bizans Tarihi<\/em>. \u00c7ev.: Maide Selen. \u0130stanbul 2007.<br \/>\nM. Madrigal, <em>Anadolu\u2019nun Ek\u00fcmenik Konsilleri<\/em>. \u0130stanbul 2014.<br \/>\nMonumenta Asiae Minoris Antiqua. Manchester 1928-.<br \/>\nS. Mitchell, \u201cMaximinus and the Christians in A.D. 312: A New Latin Inscription\u201d. <em>JRS<\/em> 78 (1988) 105-124.<br \/>\nR. L. Mullen, The Expansion of Christianity A Gazetteer of its First Three Centuries. Leiden-Boston 2004.<br \/>\nJ. J. Norwich, <em>Bizans: Erken D\u00f6nem (MS. 323-802)<\/em>. \u00c7ev.: Hamide Koyukan. \u0130stanbul 2013.<br \/>\nG. Ostrogorsky, <em>Bizans Tarihi<\/em>. \u00c7ev.: Fikret I\u015f\u0131ltan. Ankara 2011.<br \/>\nM. \u00d6zy\u0131ld\u0131r\u0131m, \u201cAriminum ve Seleucia ad Calycadnum Konsilleri, 359 \u0130kiz Konsiller Y\u0131l\u0131\u201d. <em>Olba<\/em> XV (2007) 1-42.<br \/>\nB. Parker, \u201cWorks of the Law and the Jewish Settlement in Asia Minor\u201d. <em>JGRChJ<\/em> 9 (2013) 42-96.<br \/>\n<em>Patrologia Graeca<\/em>. Edt. J. P. Migne, 1-161, Paris 1857-1866.<br \/>\nW. M. Ramsay, Cities and Bishoprics of Phrygia Being an Essay of the Local History of Phyrygia from the Earliest Times to the Turkish Conquest I\u2013II. Oxford 1895\u20131897.<br \/>\nJ. B. Rives, \u201cThe Decree of Decius and the Religion of Empire\u201d. <em>JRS<\/em> 89 (1999) 135-154.<br \/>\nD. M. Robinson, \u201cGreek and Latin Inscriptions from Asia Minor\u201d. <em>TAPhA<\/em> 57 (1926) 195\u2013237.<br \/>\nR. E. Rubenstein, <em>\u0130sa Nas\u0131l Tanr\u0131 Oldu?<\/em>. \u00c7ev.: Cem Demirkan. \u0130stanbul 2004.<br \/>\nV. Ruggieri \u2013 A. Filipovi\u0107, \u201cAntiochia di Pisidia Qualche considerazione epigrafica e liturgica\u201d. <em>La Parola del Passato<\/em> 157 (2007) 451\u2013468.<br \/>\nP. Schaff, History of the Christian Church Volume I: Apostolic Christianity. A.D. 1-100. New-York 2002.<br \/>\nA. Schalit, \u201cThe Letter Antiochus III to Zeuxis Regarding the Establishment of Jewish Military Colonies in Phrygia an Lydia\u201d. <em>JQR<\/em> 50\/4 (1960) 289-318.<br \/>\nSupplementum Epigraphicum Graecum. Leiden et al. 1923.<br \/>\nM. Sinano\u011flu, \u201c\u0130znik Konsili\u201d. <em>TDV\u0130A<\/em> 23 (2001) 549-552.<br \/>\nJ. P. Sodini, \u201cK\u00fc\u00e7\u00fck Asya\u201d. <em>Bizans D\u00fcnyas\u0131. Do\u011fu Roma \u0130mparatorlu\u011fu 330-641<\/em>. \u00c7ev.: A. Bilge. \u0130stanbul 2014.<br \/>\nS. S\u00f6nmez, \u201cManast\u0131rlar\u0131n Sosyok\u00fclt\u00fcrel Yap\u0131 ve Fonksiyonlar\u0131\u201d. <em>A. \u00dc. T\u00fcrkiyat Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc Dergisi [TAED]<\/em> 54 (2015) 693-711.<br \/>\nP. Stephenson, <em>B\u00fcy\u00fck Konstantin<\/em>. \u00c7ev.: G\u00fcrkan Ergin. \u0130stanbul 2016.<br \/>\nJ. R. S. Sterrett, <em>The Wolfe Expedition to Asia Minor<\/em>. Boston 1888.<br \/>\nJ. R. S. Sterrett, <em>An Epigraphical Journey in Asia Minor<\/em>. Boston 1888.<br \/>\nS. \u015eahin, <em>Die Inschriften von Arykanda<\/em>. Bonn 1994.<br \/>\nA. \u015ei\u015fman, \u201cMisyonerlik Faaliyetleri ve U\u015fak\u2019ta Montanizm\u2019e Dair \u00c7al\u0131\u015fmalar\u201d. <em>Afyon Kocatepe \u00dcniversitesi Sosyal Bilimler Dergisi<\/em> 3\/2 (2001) 1-6.<br \/>\nW. Tabbernee, Early Christianity in Context An Exploration: Across Cultures and Continents. Michigan 2014.<br \/>\nP. Talloen, <em>Cult in Pisidia. Religious Practice in Southwestern Asia Minor from Alexander the Great to the Rise of Christianity. Studies in Eastern Mediterranean Archaeology 10<\/em>. Brepols (2015).<br \/>\n<em>Tituli Asiae Minoris<\/em>. I-V, Vien 1901-1981.<br \/>\nM. Tarak\u00e7\u0131, \u201cNestorius ve Kristolojisi\u201d. <em>Uluda\u011f \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi<\/em> 19\/1 (2010) 215-241.<br \/>\nH. Tiefenbach, <em>Anadolu\u2019nun Azizleri<\/em>. \u0130stanbul 2012.<br \/>\nP. R. Trebilco, <em>Jewish Communities in Asia Minor<\/em>. Cambridge 1994.<br \/>\nA. A. Vasiliev, <em>Bizans \u0130mparatorlu\u011fu Tarihi<\/em>. \u00c7ev.: Arif M\u00fcfid Mansel. Ankara 1943.<\/p><\/div><div class=\"pane\"><p>G. Ka\u015fka \u2013 \u00ad K. Ekici, \u201cMS I. ve VIII. Y\u00fczy\u0131llar Aras\u0131nda Kuzeybat\u0131 Pisidia\u2019da Hristiyanl\u0131k&#8221;. <em>Phaselis<\/em> V (2019) 333-346. http:\/\/dx.doi.org\/10.18367\/Pha.19021<\/p><\/div><div class=\"pane\"><p><a href=\"http:\/\/dx.doi.org\/10.18368\/Pha.19021\">http:\/\/dx.doi.org\/10.18368\/Pha.19021<\/a><\/p><\/div><div class=\"pane\"><p><strong>G\u00fclcan KA\u015eKA<\/strong><\/p>\n<p style=\"text-align: justify;\">Dr. \u00d6\u011fr. \u00dcyesi, S\u00fcleyman Demirel \u00dcniversitesi, Fen Edebiyat Fak\u00fcltesi, Arkeoloji B\u00f6l\u00fcm\u00fc, Klasik Arkeoloji Anabilim Dal\u0131, Isparta. gulcankaska@sdu.edu.tr | \u00a0https:\/\/orcid.org\/0000-0003-0566-3965<\/p>\n<p><strong>Kansu EK\u0130C\u0130<\/strong><\/p>\n<p style=\"text-align: justify;\">Dr. \u00d6\u011fr. \u00dcyesi, S\u00fcleyman Demirel \u00dcniversitesi, Fen Edebiyat Fak\u00fcltesi, Tarih B\u00f6l\u00fcm\u00fc, Orta \u00c7a\u011f Tarihi Anabilim Dal\u0131 Isparta. kansuekici@sdu.edu.tr | \u00a0https:\/\/orcid.org\/0000-0002-8252-1138<\/p>\n<p>&nbsp;<\/p><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Christianity in Northwest Pisidia Between 1st and 8th Centuries AD \u00d6z:\u00a0Anadolu\u2019nun bir\u00e7ok b\u00f6lgesinde oldu\u011fu Pisidia B\u00f6gesi\u2019nde de Hristiyanl\u0131\u011f\u0131n yay\u0131lmas\u0131nda Aziz Paulus ve Aziz Barnabas \u00f6nc\u00fc bir misyon \u00fcstlenmi\u015flerdir. Azizler gittikleri yerlerde yeni dinin yay\u0131lmas\u0131 i\u00e7in m\u00fcritlerini g\u00f6revlendirmi\u015flerdir. MS I. y\u00fczy\u0131lda yay\u0131lmaya ba\u015flayan Hristiyanl\u0131k sonraki y\u00fczy\u0131llarda halk taraf\u0131ndan kabul g\u00f6rm\u00fc\u015ft\u00fcr. Hristiyanlar, MS III. y\u00fczy\u0131l sonu &#8230;<\/p>\n","protected":false},"author":1,"featured_media":3511,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-3508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2019-en"],"_links":{"self":[{"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/comments?post=3508"}],"version-history":[{"count":3,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3508\/revisions"}],"predecessor-version":[{"id":3567,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/posts\/3508\/revisions\/3567"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media\/3511"}],"wp:attachment":[{"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/media?parent=3508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/categories?post=3508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journal.phaselis.org\/en\/wp-json\/wp\/v2\/tags?post=3508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}